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The recent decision by Puffin Books to revise new editions of Roald Dahl's corpus has sparked debates about the changing cultural mores of our times and the way we read older texts. Navigating the challenges of reading texts from another time must be accompanied by an awareness of the worldviews that shaped them.
The tragic train crash in Greece that claimed 57 lives has sparked an unexpected show of solidarity from Turkey. This is not the first time these two nations have come together in times of crisis, and despite a history of conflict and mistrust, recent events have brought the Greeks and Turks closer together, and intercommunality may be on the rise.
The removal of Peru's democratically elected president Pedro Castillo has left the country in turmoil. But what were Castillo's policies that led to his downfall and imprisonment after 495 days in office?
Who will champion humane values, enshrine them in the development and workings of artificial intelligence? This is the question posed by Plato and Socrates to our generation, and one that demands our urgent attention as the line between the artificial and the human becomes increasingly blurred.
The plot of Kate Solly’s very enjoyable first novel, Tuesday Evenings with the Copeton Craft Resistance turns on the conflict between good and evil, represented respectively by the generous desire to turn Catholic property over to refugees and the vicious desire to prevent the project by portraying refugees as Muslims and Muslims as sinister and alien.
Days shorten, time contracts, as school agendas / rise in gathering waves, break, surge, and cram / into the mind, intruding on the leisure / of swims, beach strolls, and jetty fishing, / and my marvelling at the blithe ease / of the local seabirds at their play / with wind drifts in a cloudless azure sky.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
Especially around Christmas, we Hugheses tend to get weird about playlists. What music do you want streaming through the house anyway? You can get anything at all on YouTube and Spotify these days. My family members, like me, have always been a tad defensive about playlists although there are a few items we all like. But these are over far too soon, and then the arguments begin about whose taste is more execrable.
Nancy Pelosi recently announced her retirement as leader of the Democratic Party in the House of Representatives, proclaiming that she was a wife, a mother, a grandmother, and a devout Catholic. Yet citing her support for pro-choice on abortion, the archbishop of her home archdiocese of San Francisco has forbidden her access to Holy Communion. So, the question remains: what sort of moral reasoning could Mrs Pelosi invoke to support her pro-choice stance?
If democracy relies on a shared commitment to reaching consensus, to making accommodations even as, and precisely because, I hold things dearly, sacredly, then contempt necessarily corrodes democracy. Others stop being moral agents whom I must value and seek to share public space with. How do we overcome this corrosive element in our common life?
In recent weeks it had become a foregone conclusion that the Democrats were going to post big losses in the midterms; it’s just the way American politics seems to work. The party in power loses seats halfway through a term. What are we to make of the fact that that didn’t happen, or that we didn’t see anything the protests and violence that ensued after the 2020 election?
Who wields the most power in the world? If one follows the money trail, it becomes clear that Western societies have become ruled by a new type of aristocracy: a management aristocracy.
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