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This year International Migrants Day has called for children to be released from detention. It is appropriate that an event held in the shadow of Christmas should advocate for children. For they lie at the heart of Christmas. The insistence in the Gospel stories on the obligation to respect and nurture children is not exclusive to Christians. It is echoed in the attention to children and concern for their growth into responsible adults shared by other religions and cultures.
Inspired by the person Ignatius, inspired by the person Jesus, we are motivated to make a difference; we are passionate to seek justice for all, especially the poor and the marginalised; we are convinced that we can find God in all things, even in the Don Dale Detention Centre; we know that all persons are called to a deep interior freedom, even those prison guards with hardened hearts; we are convinced that the law of the Lord teaches us right from wrong and that the ways of the Lord inspire us to do and proclaim what is right and to denounce what is wrong, especially when the wrong is done by the powerful upon the powerless.
Annabel Crabb chaired it all really well, but the next day I realised that not only our Foreign Minister, but not one panelist, got one question about their extraordinary achievements. Bishop was managing partner of a big law firm. She has unique experiences and must have views on the world's problems and their impact on Australia. But nobody asked.
Annabel Crabb chaired it all really well, but the next day I realised that not only our Foreign Minister, but not one panelist, got one question about their extraordinary achievements. Bishop was managing partner of a big law firm. She has unique experiences and must have views on the world’s problems and their impact on Australia. But nobody asked.
As Obama took steps to deal with carbon emissions, Abbott walked away from them. Beneath the complex political considerations in these responses stir deep passions. Human flourishing requires that we recognise the interdependence of human beings and our common interdependence with the environment. That recognition marks out the boundaries of the field within which our autonomy and initiative should play.
Journalist Masha Gessen describes the members of Pussy Riot as 'Putin's ideal enemies'. In recent months, their nemesis has hosted the Olympics, taken control of Crimea and clamped down on media. For a group born out of 'the repressions of a corporate political system that directs its power against basic human rights', Pussy Riot still has much to roar about, even if its signature 'punk prayer' sounds more than ever like a plea.
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
Adams once told me about his room of gods. It's chockablock with deities from myriad cultures and creeds. While Adams is revered as Godfather to Australia's atheists, at heart he remains a young boy huddled under the covers at night; buried under the considerable challenges due his story of origin.
In this debate, moral passion is common, especially among those who cast themselves as refugee advocates. But moral passion should not be confused with moral superiority. Any claim to occupy the moral high ground in this complex area of public policy is at best brave and at worst self-serving.
The trial and execution of Soraya M are portrayed in agonising, visceral detail. The stoning of 'adulterous' women under the auspices of Shariah law is shown to be less about violence inherent to Islam than the egos of brutal and bullying men.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
The naming of participating in women's ordination as a crime against faith os disconcerting. I recently attended the ordination of a woman friend in another church. The celebration was prayerful and joyful, and promised to be the prelude to a fruitful ministry by faithful and committed candidates.
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