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The Buhler arrest stirred a range of responses from across the political divide, many troubled. Legal representatives and human rights advocates were similarly disturbed by what they regarded as a lack of proportion and restraint in police action.
I would like here to reflect on the relationship between accountability and other essential aspects of public life: reflection, responsibility, and praise or blame with their attendant punishment and reward. The order and priorities within these need to be respected both in government action and in public comment.
Many in the community are crying out for accountability. The idea is appealing because it sounds like a simple framework, but in practice it is extremely difficult to apply.
Ideology is a powerful presence in our lives. It works its way into our consciousness through the dominant discourses of government, media, institutional religion, legal frameworks, popular culture, advertising, all the means at the disposal of the powerful. Once we learn to recognise it we see it everywhere. If it feels like we were born into it, it is because we were.
The new ASIO Powers Amendment Bill 2020 is being rushed through Parliament in a time of pandemic, guaranteeing that it will lack even the minimal level of scrutiny normally accorded to legislation dealing with ‘national security’.
I’ve been left wondering at the amount of oxygen being given to a particular branch of ‘pandemic analysis’, one that sees cost-benefit analysis taking centre stage, with all the disturbing suggestions that follow.
After building a reputation for foreign intervention and collateral damage — the most recent example being Libya — the North Atlantic Treaty Organisation (NATO) is asserting its influence during the COVID-19 pandemic, this time by exploiting the humanitarian paradigm.
It would seem that many of us, on all sides of politics, agree that evicting someone from their home because an emergency circumstance beyond their control has affected their ability to pay their rent on time is morally questionable at best. And yet, before COVID-19, this was something we allowed to happen all the time.
For the Mapuche people, as well as Chileans, the tearing down of colonial and military relics is a statement reflecting the determination to take an active part in the memory process of Chile. It is time, in other words, for the narrative of the oppressed to come from oppressed voices.
Regardless of whether or not they are observed, the terms of the ceasefire are in themselves interesting. This is because they provide a healthy estimate of how two of the major external powers involved see the Syrian conflict at the moment.
The divisive and foreign Hindutva ideology goes against the culture and spirit of Delhi. Recently Modi’s party were trounced in local elections. Almost always the violence and hatred is caused by outsiders and resisted by the Dilli-walas.
The common-sense enthusiasm for depoliticising environmentalism — voiced most recently in relation to the bill proposed by the conservative independent Zali Steggall — pushes in entirely the wrong direction.
25-36 out of 200 results.
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