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The results of recent surveys concerning sexual assault and harassment in the Australian arts are appalling. Post-Weinstein, this feels like a reckoning of the creative industries. Despite the increased awareness, many are asking how we can possibly change the entrenched culture of harassment and discrimination.
Many of us have grown up with Norman Lindsay's classic tale of the magic pudding; the pudding bowl that never empties no matter how often the pudding was eaten. It seems that the magic pudding bowl has been borrowed by the federal government, if the proposed new business and income tax cuts are anything to go by.
This royal commission has changed the public response of religious institutions, not their culture. Nor has it altered the culture at the political pointy ends of state, territory or national government. The cause of the misuse of power over children was our refusal to take a child's world view as seriously as our own adult priorities.
It's entirely possible that reconfiguring our relationship with First Nations peoples, even centralising it, would give us the language and impetus to reconfigure everything else, including the way we resolve conflict, think about the environment, and make decisions about vulnerable members of society.
These sprinklings of poison through the press, with occasional mentions in New Zealand, serve two purposes: to show Australian refugee policy as sound, and offshore detention and resettlement in an unsuitable third country as appropriate; and to deflect attention from the discharge of obligations under the UN Refugee Convention.
The charge of moral relativism has been laid against progressives in debates about everything from marriage to multiculturalism. However when it comes to climate change and coal, it is conservatives who choose to muddy the debate by pointing out that coal can be good depending on the context in which it is used.
Wednesday will be a day of celebration for those wanting a 'Yes' vote. It should also be a day when we Australians recommit ourselves to respect for all citizens, especially those whose beliefs differ from our own. Our politicians led us into this divisive campaign. Now they need to lead us out of it.
Detroit weaves archival footage with recreations of the racially charged 12th Street Riot of 1967, a moment poised against the civil rights movement and the disenfranchisement of urban blacks, before homing in on the incident at the Algiers motel - a cross-section within a cross-section of that moment in history, where three black citizens were beaten and killed by police.
The closure of the centre is not the end of it. The men are to be moved to purpose-built accommodation in the town of Lorengau. There is both fear and reluctance. The cruelty, in other words, is merely being displaced.
The conflict has finished, but a stubborn and deluded band of stragglers, led by their belligerent General, Tony Abbott, don't want to believe it. Abbott is behaving like the infamous Imperial Japanese officer Hiroo Onoda, who refused to accept his country's surrender in 1945 and spent a further 29 years fighting phantom enemies in a remote tropical jungle.
He's not difficult to find. Black men stand out in rich barrios. He'll be standing outside the supermarket, smiling, a self-appointed doorman selling a magazine nobody buys. His name is Samuel. He's from Ghana. His father is dead. He sends what money he can to his mother. He has no papers and no work because he has no papers. Madrilenos offer small change after shopping.
The Senate is currently inquiring into the Cashless Debit Card Bill that will further expand the income management program. Welfare is a redistributive mechanism that supports the dignity and self-determination of the individual. In tying conditions to payments government is denying the self-determination of welfare recipients, counter to the very purpose of welfare.
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