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Since the first churches offered sanctuary to the refugees facing deportation to Nauru, a steady stream of voices have joined the call for compassion. As a political language, compassion is itself a reclamation of power. Extending safety, resources, or even a mere welcome to people in need proves that we have something to give. Strength is embodied by a capacity to aid and assist, rather than in cruelty. Empathy, care and compassion appeal to us on a level of emotion that runs deeper than mere rhetoric.
Following Wednesday's High Court decision, the moral depravity of Australian funded offshore detention of asylum seekers, including children, is to continue. There is no joy to be found in our High Court applying a Constitution even more bereft of human rights protections than that of Nauru. It's time for our politicians to address the political and moral question: what purpose is actually served by sending this mum and her baby back to Nauru, when the boats have already stopped and will stay stop?
In our response to the forced movement of peoples we must recognise that our national identity is not built primarily on uniformity of religion and race but on adherence to the values that are enshrined in our social institutions. We must also recognise the way in which our own prejudices and fears affect the judgments and proposals we make, and exercise a proper scepticism about making quick judgments and drawing universal conclusions from particular events such as those in Cologne.
The pastel coloured domesticity of the images of Jesus' birth does not do justice to its context. Herod's sending out first his spies to find where the Messiah was to be born, and then his soldiers to eradicate the threat the child posed to national security, may not appear on Christmas cards, but they frame the story of Jesus' birth. The disjunction between the tenderness of the Christmas stories and the brutality of their public context is mirrored in the conflict between the humane values of the Gospel and the harsh instrumental values of the public world in any age.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
One of the most disturbing aspects of Border Force takeover of detention camps has been the increased use of force against people seeking asylum. Women have been especially targeted, with physical pat-downs before they come and go to medical or counselling appointments triggering panic attacks in some as it has brought flashbacks of sexual abuse and rape attacks in Nauru. Next week in the Senate, the Government is seeking even more powers to use against women, children and men in detention.
Questions remain regarding the recent death and disturbance on Christmas Island, posed by the responses by New Zealand and Australian government ministers to the unrest. New Zealand Internal Affairs Minister Peter Dunne compared the Christmas Island regime to Guantanamo Bay. Australian Minister for Immigration Peter Dutton emphasised the $10 million damage to property. Both responses were partial. At a deeper level the riot was the predictable outcome of a brutal government policy.
Anyone hoping a Turnbull government will be more accommodating of boat people than an Abbott government will be sadly mistaken. But that is not the end of the matter. Now that the government has firmly closed the entry door to Australia, there is no warrant for maintaining the chamber of horrors in the Pacific which was set up as a 'circuit breaker' deterrent. Turnbull needs to admit that a purposeless chamber of horrors is not just harsh; it is cruel, and it is unAustralian.
This is traditionally a soft occasion, with ceremonies to welcome those becoming Australian citizens, in the presence of the local mayor, and the presentation of a small tree as a symbol of their own grafting on to the Australian vine. But this year the day has deeper meaning, in the wake of the Australian Government's introduction of anti-terrorism legislation designed strip citizenship from certain individuals with dual nationality.
Writing in The Australian this week, Chris Kenny declares: 'Emotion, moral vanity, political posturing and good intentions won't be much of a guide when it comes to making the right decisions and delivering the best results'. He and like minded opinion writers get so much traction because they're essentially correct. Compassion alone is not enough.
Actions taken in the Immigration Detention Centre after the 28 August aborted Border Force operation involved the use of force and intimidation on people who are being detained. Not for their misdeeds or any threat they pose, but for the convenience of the Department. And they disclose what happens when ABF officers are permitted to to use any force they think necessary without proper accountability.
Words like rorter, bludger and leaner only ever seem to apply to those who apply for welfare. A politician who draws down unreasonably on entitlements or a banker who earns stratospheric bonuses are seen as passive beneficiaries of the system. It seems the case that only those with power or capital are allowed to blame systems. The rest of us get to be individuals who make choices.
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