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Those who object to Indigenous people being called 'apes' and to white men painting themselves black are dismissed as being politically correct and denying free speech. But how can Adam Goodes choose not to be offended by comments conceived for the very purpose of justifying crimes against the racial group to which he belongs?
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
Traditionalists turn to the leadership for tighter control over doctrine, liturgy and practice. Progressives look to the leadership for removal of constraints in the same areas. The Church needs a pope with an engaged, open stance, sensitive to the struggles of contemporary seekers and not pushing pat answers.
Now that Williams has returned to academic life and Ratzinger has resigned, it is tempting to commit both their reigns to the category of failure, and debate mostly the nobility or otherwise of their inability to bend lurching structures or less gifted minds to their own wills. This would not, however, be the whole picture in either case.
On the question of whether Australia should support a higher UN status for Palestine, it appears Julie Bishop sees herself and fellow shadow ministers as obliged to accept Tony Abbott's opinions, regardless of the nation's interests, much less those of Israel and Palestine. This theory of duty must be rejected as profoundly irrational.
Imagine Attorney-General Nicola Roxon appoints Palmer as the newest High Court judge. Justice Palmer sets about rewriting the law in radical ways, freeing mining companies from regulation and approving disbanding the Australian Greens. Surely such an appointment could be challenged? Actually, no. Monday 21 May
Last week the UN declared access to contraception a universal human right. The Philippines Church's opposition to reproductive health legislation is hollow because it is doesn't address identified social problems. Many conscientious Catholics are arriving at the conclusion that they can support the bill without having to renounce their faith.
'Though land rights and self-determination provide no utopia for the contemporary indigenous Australian community, they have belatedly put right an ancient wrong. The cost and inconvenience are unavoidable. Terra nullius is no longer an option.' Full text is from Fr Frank Brennan's keynote speech at the Central Queensland Law Association Conference, Mercure Capricorn Resort, Yeppoon, 27 October 2012.
The fresh wind of Vatican II has been reined in, with the focus turned to shoring up 'the firm wall of religion' against threatening forces from a world that had grown tired of the Church. As Christianity faces minority status in Europe, the Pope offers an intellectualised version of the ghetto mentality that Vatican II sought to break down.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
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