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The sole purpose of bringing up Aboriginal women who are victims of abuse in political discussions is often to further oppress our populations. It's certainly not to give those women a voice, empower them to build solutions and ensure that these solutions are funded adequately.
I suspect the royal commission will recommend the seal of confession should no longer remain absolute. I also know that all priests of my acquaintance will rather go to jail than violate the seal. I cannot then see that such a move will be anything but unproductive. Perpetrators will be less likely to go to confession and priests will go to jail.
There’s no reason to judge the success of a protest by whether it achieved its desired outcome: the adage ‘it’s a marathon, not a sprint’ rings true. Effective change is a matter of increment; it has to happen at every strata of society. Protests bear the brunt of proving success, when the burden for change actually exists with the system they’re opposing.
I can't see the issues around the coal industry in black and white terms, even though I'd vote for any ethical replacement plan in a heartbeat. As much as people build places, places substantially build our identities, and people literally lived and died by coal mines where I grew up.
Australia's incoherent urge to 'lead' in the Asia Pacific while refusing to meaningfully reflect on the responsibilities this would require has left us floundering in the face of what the United Nations has called the 'ethnic cleansing' of Myanmar's minority Rohingya population.
The difficulty inherent in the metaphor of eradication is that it sees poverty as a discrete object that exists independently of the people whom it affects, and that can be dealt with by devising technical solutions. It ignores the complex sets of relationships that constitute poverty as a human reality.
Prime Minister Malcolm Turnbull has pushed state premiers to hand over their drivers' licence database in order to enhance facial recognition systems, particularly at airports. COAG has agreed, with the ACT insisting that only perfect matches be used for non-counterterrorism purposes. It is hard to find this reassuring.
Terrorism has its loaded associations, a distinct demonology. To suggest that a US citizen might be a terrorist hardly accords with the project of Making America Great Again. Paddock was not a Muslim, which would have been a useful alibi for the restrictive policy on arrivals from specific Islamic countries.
How much fear do we want? Enough of it preserves our lives. Too much of it diminishes our lives. Currently, the balance is skewed by an overload of fear. Anxiety, its clinical name, is in epidemic proportions.
As the responses poured in to the ABC’s story on domestic violence in evangelical churches, I was reminded of the discomfort Saint Augustine showed, in The Confessions, towards his father beating his mother. But he still praised his mother for placating her husband to avoid beatings, and for criticising wives who were beaten. Augustine, then, while possibly opposing domestic violence, had no idea what to do about it, and endorsed behaviour that made it worse.
When limitations are placed on an individual’s liberty some people will call it bureaucracy or tyranny; others will say that they have been denied an opportunity to make decisions. The common sense middle position is typically that freedoms should be protected if they do not infringe on other peoples’ rights.
As the news came through that the man who had run down young Elijah Doughty in Kalgoorlie last year had escaped a manslaughter conviction and instead had been sentenced for three years for the charge of reckless driving causing death, I saw Aboriginal community members dissolve. Many expressed grief for Elijah's family and community. Others set about highlighting how there is rarely any justice in this system for Aboriginal people.
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