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Text is from Fr Frank Brennan SJ's opening keynote address at the Higher Degree Research Retreat, Rydges Eaglehawk, Canberra, 4 August 2012.
However sunny the greeting, beneath the exterior there lurked in Peter Steele an acute familiarity with the dark side. Nicknamed 'Stainless' early in life, the swashbuckling gait and swaggering style masked all that he knew and felt of life’s grimier parts.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Should I even be saying all this to people I have never met? What do I say? How far do I go? My paternal grandfather, Edgar, was not only an Anzac but among those who landed nearly 100 years ago at the Turkish cove. Even among my family his experiences are still largely passed over in silence.
Over many years I have celebrated Christmas and Easter in places where people are locked up — in refugee camps, prisons and detention centres. To be in these places at such times is hard. It is also a privilege.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
The theory that the person we know as St Patrick is an amalgam of a number of holy men is now respectably mainstream. The idea that Patrick came to pagan Ireland and changed it to an island of saints and scholars is an attractive one, however shaky that conversion has often seemed.
Russia's opposition to military intervention or orchestrated regime change in Syria runs deeper than mere contemporary strategic interest. Its interest in Syria and the broader Middle East stems also from its historical conception of itself as the protector of eastern Christians.
A lot of people refused to leave. Sydneysiders with waterfront properties could not fathom that the mansions that had cost them millions of dollars were going to be under water. There were stories of eastern suburbs socialites loading their antiques into boats. And drownings. Lots of drownings.
If one were to believe the news cycle, the current crisis in Somalia would seem to have arisen without warning. But it is part of a pattern we have had plenty of opportunity to observe and recognise. In fact Eastern Africa is historically well acquainted with famine.
50 years ago this week, migrants and refugees from Eastern Europe rioted at the Bonegilla migrant reception centre outside Albury-Wodonga. The Federal Immigration Minister said such behaviour was not tolerated in this country, but investigation prompted public sympathy for the demonstrators.
133-144 out of 200 results.