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While Melbourne has long been the city of protest, it is also a major global centre for quality protest music. The songs are defiant, political, loud and proud; they're staunch, they're angry, they're educative, they're funny and they demand to be listened to. These local bands are full of women, queer-identifying people, or people of colour.
Let's hope all members of parliament can agree to the insertion of such a clause in the legislation providing assurance to religious educators that they can continue to teach their doctrine in good faith while assuring all students and their families that they will not suffer any detriment while sitting at the feet of religious educators.
Scoring the performance of the Australian church is a complex task at any time. Dioceses and congregations vary enormously. The mission of church agencies continues unabated in education, health, social services and aged care. But by any measure 2018 has been a big year.
When government corruption is chronic and the streets are ruled by armed gangs, there are no collective funds for quality health care or education. The thousands of migrants at the US border are fleeing the effects of climate change, wide-scale government corruption, brutal state violence, and flourishing non-state gang rule.
Movember has a clear goal: stop men dying too young. The foundation aims, in particular, to reduce preventable deaths resulting from prostate cancer, testicular cancer and suicide. While the goal is noble, Movember is also a sad reminder of a truth not universally acknowledged: men are often our own worst enemies.
Loneliness is framed in a quintessentially liberal way: as a health-related issue affecting individuals. But loneliness is a by-product of the liberal social order; by elevating the market above all else and reducing notions of freedom to individual rights, notions of value are now boiled down to crude forms of economic reductionism.
Birmingham's intervention, and Tehan's consolidation of that ill-exercised discretion, suggests Australian Research Council funding will be politicised by executive veto. Expertise will be subordinated to the whimsy of the education minister of the day; researchers will be pondering how to shape their applications accordingly.
Are we clever enough in Australia to reduce the inequity in our schooling in order to help our moderate voters develop a strong narrative of sensible sharing to shape our future? Or, will the inequities in our schools contribute to ever-deepening divisions?
While nuclear weapon stockpiles have reduced massively since the 1980s, the major arms controls treaties have been gradually eroded. At the same time, and even more dangerously, the world has seen a repudiation of the diplomacy which limited the numbers of nuclear weapons and which has prevented their accidental use.
Various bishops and Catholic educational leaders last week assured their communities and the Australian public that Catholic schools do not exclude the enrolment LGBTIQ young people. In actual fact, Catholic schools are being encouraged to do more than not exclude.
New South Wales premier Gladys Berejiklian's call to halve the state's migrant intake, and Federal minister for cities Alan Tudge's proposed a mandatory five-year regional settlement scheme for migrants, have both left policy observers scratching their heads. And with good reason.
The politicians of today and tomorrow need to educate themselves on who the Australian voter is, listen to what we are calling for, and genuinely attempt to deliver it. It is time for our leaders to be better informed, better educated, and better at listening. This is what is required to lead, and if they are not capable, they will be left behind.
73-84 out of 200 results.