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Catholics gathered in the wake of a time of great hardship, and in Christ's name sought the common good. Aware of continuity with the Apostles, the bishops recognised that the church changed through history. It was both progressive and conservative in parts, but not regressive.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
What does it take to grow in conversation, even and perhaps especially in difficult conversation? Can contemporary Christianity get past the moralism and step into areas of pain? In this final episode for the second season, theologian Fr Timothy Radcliffe discusses questions about Catholic identity, education and democracy.
If human beings are diminished, they usually respond badly. When politicians are not engaged with shaping a better society they quarrel about slogans that are detached from larger goals, or about goals that they have abandoned in pursuit of economic purity. Then they turn on one another.
In the Philippines and elsewhere, the spread of disinformation appealing to fear and hatred has helped create what Rappler CEO Maria Ressa describes as a 'spiral of silence that has had an incredibly negative impact on our democracy'. Social media platforms are far from blameless.
Political insiders are those forces that use economic clout, political connections, extensive networks and reliable access to decision-makers to influence political outcomes. Outsiders, by definition, lack these characteristics. The Catholic lobby now doubts its own strength and influence. The education sector is a good example.
We see the occasional extreme Muslim cleric railing against the west. This week we witnessed a similar incident in Parliament, with a senator calling for a return to the White Australia policy and a ban on Muslim immigration. An insight of René Girard's assists in interpreting this incident and the resentment and fear which lies beneath it.
For too long, the media has been complicit in maintaining the conditions which allow the likes of Cottrell and Hanson to become 'figures'. They fuel history wars, demonise migrants, target Aboriginal activists, objectify and ridicule women while ensuring at the end of the day, the Murdochs and Packers of the world still have hefty pay cheques.
As a society we are exposed to more information on how to remove body hair, and minimise wrinkles, than how to identify a toxic or abusive relationship, or how to counter discrimination. My safety, worth, opportunities, and rights should not be determined by the body I was born into.
Who or what are universities for? Are they meant to form citizens or workers? What happens when universities turn to a more corporate model? Dr Na'ama Carlin reflects on these and other questions. She is a sociologist, writer, and a casual academic, an experience that raises pressing issues about the way universities operate.
The path to adulthood is a process of learning words, coming to use them discriminatingly and discovering their resonance in relationships and in work. Where young people grow up in a world without stable relationships or words to negotiate the world, their education is likely to be an experience of alienation and rejection.
Singapore has one of the world's lowest mortality rates, with a general life expectancy of above 80. Singapore's women outlive men by about five years, making the country second in the world for how long its women live. It seems the Singapore state has decided to punish women for it.
97-108 out of 200 results.
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