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Many have called for the automated Centrelink debt collection system to be scrapped, but the government is standing by it. One of the reasons for this may be that the system is doing just what it's designed to do - trying to force people away from welfare reliance by making it more onerous. Pope Francis argues that far from a 'neutral' tool, technology creates a framework which conditions people and limits their possible options along lines dictated by the most economically and politically powerful.
This year International Migrants Day has called for children to be released from detention. It is appropriate that an event held in the shadow of Christmas should advocate for children. For they lie at the heart of Christmas. The insistence in the Gospel stories on the obligation to respect and nurture children is not exclusive to Christians. It is echoed in the attention to children and concern for their growth into responsible adults shared by other religions and cultures.
Watch the man in his stained shirt barefoot under the palms. Adrift from younger workers he manages a rhythm, a cigarette-dangling-from-the-lip focus. His lined face belies the strength of his forearms, thrusting each coconut onto a metal spike that is his altar. Seven days a week he splits coconuts with the precision required to not sever a wrist in a country with no health insurance. Upriver, in the seamy heat of the Mekong Delta, it could be the 19th century. I don't know where to look.
What does it take to secure room at Australia's inn? For the refugee, it's virtually impossible, with a fraction of the many millions of displaced people in the world granted entry into this privileged country each year. Those who immigrate here, like my own family did, must engage in an expensive and convoluted process. But the Australian Department of Immigration and Border Protection has now subjected a third group of people to its program of suspicion and inhospitality: elderly tourists.
Civil society requires care work. All of us, at various stages of our lives, will be dependent on others for our daily needs. Most of us will likewise care for others at some point. The challenge is how to allocate caring responsibilities throughout society, while allowing also for the paid work that secures economic independence. At the moment the tacit expectation that women will do unpaid care work - and that men (theoretically) are unburdened by care work - contributes to economic inequality.
Australia is now planning for an economy that has more elderly people. Death rates are declining and life expectancy is increasing. Our population should reach 36 to 40 million by 2050; the number of Australians aged 65 and over will go from 3.5 million to 9 million. In 1970 we had 29 per cent of the population under 15 and 8 per cent over 65. In 2050 we will have about 17 per cent under 15 and 23 per cent over 65. We need to plan to help the next generation care for the generation above them.
On 8 September the ABC's 7:30 revealed yet another heartbreaking story of just another person who has contracted an asbestos-related disease. Ffloyd Laurie is a Bunjalung man from the Aboriginal community of Baryulgil, NSW - my home town. Like the rest of the Baryulgil community, including my mother, uncles, nan and pop, Ffloyde worked and lived with no idea of the consequences and health risks caused by that asbestos. Those consequences have proven to be fatal already for my pop.
We all know elderly people who are healthy, active, and blessed with loving families. But the image represents only part of the reality of old age. Many elderly people are ill, have lost their partners, live alone with little connection to their families, suffer from incipient dementia, and are dependent on others for the daily business of living. If they appear at all in the media, it is usually in bad news stories. They are seen as people different from us. A significant minority of older people, too, suffer from abuse.
Today I walked past the bathroom and noticed a pale yellow puddle with an odour worse than an unflushed toilet. I cringed at the stench, with the realisation that I had to wash urine off the floor ... Dad's illness sometimes causes ambiguous loss. It is unclear, has no resolution or closure. He is like someone I don't know anymore; he is gone-but-still-there. This leads to complicated grief. I can't look at him without seeing a fading picture of who he used to be, and speak of him in the past tense.
O, I had a sweetheart, sure I did, says a tiny stooped nun to me this morning. Long tall handsome man he was too. Did you think I signed up to be a nun before I could fall In love? No. I never met a nun yet wasn't in love before. It's good for you as a nun to have had your heart broken, seems to me, or to break someone else's heart. It's a way of the world. Better to know it so you can be tender when you see it later.
As is the time-honoured tradition of Hollywood PIs, Holland has long bound the wounds of some unresolved grief in alcohol and cynicism. Notwithstanding individual tastes that are by no means aligned with gender, this is the kind of movie that can tend to appeal to puerile male interests while diminishing respect for women. In this regard Shane Black, a mainstream filmmaker who is more self-aware than most, tries to have his cake and eat it too, by both drawing and subverting the objectifying male gaze.
I attempted to continue with the class but it was impossible for the children to ignore the wasp. I elected to evacuate. We had our lesson on the playground. One of the kids went home and told their mother about the wasp and that instead of class, we'd had an extra long lunch. The mother failed to appreciate the dilemma I'd faced, called my boss and asked her how I could be trusted with 20 children when I couldn't even handle a single wasp. Next week, same class, the wasp returned.
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