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Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
Considering how whistleblowers were punished for reporting the misdeeds of our warriors alongside the judicial exposure of war crimes, we've experienced something of a cultural about-face when it comes to celebrating the Anzac mythos.
The Myanmar civil war has left the country devastated. Three years since a military coup, Myanmar is a humanitarian catastrophe. With over 2.7 million people displaced, the UN reported that 18.6 million people need humanitarian aid, 6 million of whom are children. A report from our correspondent in Myanmar.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
In contrast to the United States, we in Australia ‘don’t do God’, and we rarely acknowledge the religious dimension of our national identity. In an age of declining adherence to the Christian faith, has Australia found a new civil religion? And will it serve us well?
In Western societies, antisemitism is particularly noxious. To be understood, however, it needs to be precisely defined and set in the in the broader context of antipathy on racial, religious and other grounds.
In the gathering days to year’s end, a phrase will rise – as it does every year: Peace on Earth, goodwill to all. The phrase carries a warmth of common humanity. Unfortunately, common humanity has shown itself through history to be rather tribal than universal.
My Father’s Shadow is a beautifully constructed three-dimensional jigsaw puzzle in which perfectly formed and elegant stories from different times and places are juxtaposed and tested for fit, so forming a pattern of meaning that is never closed.
From the eyes of history, the current cycle of violence, sharpened by each side claiming that it had suffered the greater injustice, is itself the product of a much older cycle. In our own, multi-religious society we must all recognise the need to implement justice for all the vulnerable in society. Violence does not work. Justice must prevail.
How should our nation reckon with its colonial history and its lasting impact on contemporary society? From the stark realities of early settlement to the enduring legacies of injustice towards Indigenous peoples, this piece explores what it means for a country to grapple with its identity amidst a backdrop of change.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment. (From 2019)
As the legacy of historical figures is reevaluated, Alfred Deakin, Australia's second Prime Minister, finds himself under recent scrutiny. A champion of Federation, Deakin also held views towards Indigenous Australians now regarded as abhorrent. But is erasing his name from a university the right step?
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