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The cast of mostly unknowns is multiracial and spans the spectrum of sexual orientations and gender identities. Not long ago that might have seemed transgressive, but these days it seems like the least that could be hoped for from a piece of mainstream entertainment.
Witnessing the sense of relief from Australian-African activists at the outcome of the Victorian state election, I was not sure why I had a sense of déjà vu. Then I realised this collective exhale reminded me vividly of the sentiment from the LGBTQ community after the marriage equality survey results were announced.
Many who are appalled by the sufferings inflicted on people who seek protection in Australia under a policy for whose design and administration Morrison was responsible, saw his tears over the plight of Rohingya refugees as hypocritical. Both Morrison's tears and his critics' varying responses to them merit reflection.
As I sit in the Paris end of Collins street, I touch a poor woman's shoulder, and she looks up, her head wrapped in a veil, and I hand her some money. She clasps my hand, says thank you. Fingers count the rosary of coins. How will she know she is loved?
Debate about the independence and the dignity of the law has always been present. Nevertheless most societies take pains to reinforce trust in those who administer justice. Some elements in our culture, however, put that trust at risk. They deserve reflection.
It is understandable that canonists would try to find a kinder interpretation for the pontifical secret, given that the cover up caused more children to be abused, but in the canonical system, you cannot get away from the plain meaning of the words and the interpretation placed on them by the Roman Curia.
What might be effective is to strengthen support within their own and the wider community in order to help vulnerable people understand themselves and the feelings that might drive them to paranoid ideas and violent action if left unattended. If that is moral squeamishness, it at least offers some hope of effectiveness.
To distant observers the hesitation and delay are hard to understand. They ask how it is possible to look on idle and unmoved at children in despair when you are in a position to address the causes of their despair. What is it that enables us to pass by damaged children, untroubled? The answer may lie in the quality of our moral imagination.
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