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If we wish to persuade the public that a group of people is being treated unjustly, we portray them as innocent victims. We represent them as a class and as virtuous in order to change public opinion. Stories of violent behaviour by members of the group, however, reveal the reality that no group is uniformly composed of the virtuous and innocent.
In a time when bad news stories seem to abound, it is welcome news that someone's audacious plan to tackle a seemingly insurmountable environmental problem is having such success. Of course, Slat's clean-up project is just a drop in the ocean (if you'll excuse the pun) in relation to fixing our global problem with plastic waste.
Adam Smith wrote 'no society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable'. Poverty and inequality lead to non-participation in work and inhibit social mobility, which negatively affects economic growth. The concentration of economic power is bad for democracy.
Ruling out an individual's efforts simply because they aren't perfect seems to be a fantastic way of discouraging people from joining what is an incredibly important movement. But climate action doesn't have to be about perfectionism — it's about doing the best you can, and sometimes even small changes can make a big difference.
As musician James Blake pointed out regarding Jameela Jamil's contributions to his most recent album, the muse is an objectified woman who is seen to have no direct impact on the creation of the work itself and no creative life of her own, but is merely the source of the male artist's inspiration and a vehicle to project his own desires onto.
Of English saints the newly canonised John Henry Newman is the most intellectual and active in public life since Thomas More. When conversation turns to faith it is common to regard the gift of finding good words as no more than a decoration on the hard reasoning that faith demands. Newman stands as a reproach to that view.
For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
The Pope's speech was newsworthy because in Australia sentences to a lifetime in prison without parole are becoming less contentious and more used. His approach to prisoners and their criminal behaviour is in such strong contrast to strands of Australian culture in which exclusion and the denial of hope are an instinctive response.
Before that first September, my experience with grief was fairly limited. I was no stranger to death, but I hadn't yet felt the type of grief that makes you ache in places you never realised sadness could reach. My first experience with this was September 2014.
In The Sixth Extinction, Elizabeth Kolbert explains that we have placed animals in a lethal double bind: they have to move due to the effects of climate change and habitat destruction, but their pathways are blocked by roads or occupied by humans. Some might ask why this mass extinction should matter to us, but we ignore it at our peril.
i am a dinosaur / old fogie off with pixies / poor old dodder-bloke! / i grow wings and fly ... telling my song-story / you would put me in my box?
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