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I would like here to reflect on the relationship between accountability and other essential aspects of public life: reflection, responsibility, and praise or blame with their attendant punishment and reward. The order and priorities within these need to be respected both in government action and in public comment.
Amid the disruption of predictable life wrought by the coronavirus, governments have focused on jobs. Jobs lost in the response to the virus, and jobs created as we emerge from the crisis. The focus is worthy — behind each job lost is a person whose life has become anxious and uncertain. The language, however, is concerning. Defining the challenge as one of creating jobs expresses an understanding of work, the inadequacy of which the coronavirus has laid bare.
If they are to enlist the support of their people in acting responsibly in the face of coronavirus, governments must themselves practice responsibility. They must look to the good of the whole community, and especially to disadvantaged people who are at the greatest risk of contracting the coronavirus.
In Australia, we have long boasted of our unparalleled prosperity and strong economic growth. We have championed home ownership and the quarter acre block — after all our home is meant to be our castle. But for too many, the basic human right of having a place to call home remains out of reach.
Ordinarily the last two days of July would for me be occasions of celebration. July 30 is the International Day of Friendship and July 31 is the feast day of Ignatius Loyola, the founder of the Jesuits. This July, in Victoria, at least, it is hard to summon energy to celebrate. We are in a time of endurance.
For the Life of the World is recent document prepared by Orthodox clerical and lay scholars and ratified by the Ecumenical Patriarch of Constantinople that challenges perceptions. Based strongly in the faith of the church and addressed primarily to members of the Orthodox churches, it is confident and independent in its voice and radical in many of its conclusions.
Winter Raffle 2020 Winners. The Society of Jesus in Victoria, Jesuit Communications Winter Raffle 2020. Drawn on Thursday 16 July 2020 (Permit No 10155/20). Congratulations to the winners: 1st prize: P Fuller, QLD; 2nd prize: J Cunneen, NSW; 3rd prize: G Doogue, NSW. All winners have been notified directly.
Identifying the true nature of things, and capturing their horror or charm? Let’s give it a crack. I recognised and recognise still that there are few humans who will ever approach Les Murray's heights of linguistic mastery and vision of life. But one thing I felt I had in common with Les, apart from our shared rustic heritage, was anger.
These statues form part of the rich texture of our daily lives, personal histories and cultural environment. They invite tolerant smiles rather than scowls. This article celebrates a selection of friendly Melbourne statues that have reflected places where they and I have stood. It invites you to make your own selection.
For Victorians this last week has been taxing. It began with rising numbers of COVID-19 infections, moved to the lock-down of housing commission towers enforced by hundreds of police and has continued with the lockdown of the whole Melbourne area for six weeks and exclusion from other States.
Government must respect the human dignity of people who are often regarded as a burden on society. Seen from this perspective the JobSeeker allowance is deceptively named. It conflates two distinct though related responsibilities of government: to promote participation in the workforce by matching jobs available to people seeking them, and to provide for those who cannot work.
The larger questions posed by the destruction of the statues, and indeed of reputations, that they symbolise, concern how to handle complexity.
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