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This journey outwards is threatened by demagoguery. The UN's treaty declaring 'celestial bodies shall be used exclusively for peaceful purposes' has been challenged by sabre-rattling by Donald Trump, with his declaration that 'it is not enough to have American presence in space; we must have American dominance'.
The thrust of the Morrison government's changes is one of heavy handed and forced deferral, outsourcing government policing by vesting it in social media platforms. Israel's Cyber Unit, by way of contrast, has been seeking the same object via more subtle means, collaborating with Facebook and YouTube to remove errant posts and content.
Having failed to prevent tinkering to the border protection regime, the Morrison government returned to the well Australian politicians have drawn upon when faced with electoral crisis. Mathias Cormann was no less crude in adopting a mode that speaks wonders to the desperation of a government awaiting its electoral deliverance.
Any suggestion that Israel is a racist and racial state is often met with outrage and accusations of antisemitism. Yet even supporters of Israel were shocked by the recent legislation of the Nation-State law. The law isn't news, however. Just like the apartheid law in South Africa, it doesn't signify the onset of apartheid; it enshrines it.
There are a few ways an individual can interact with a public space. The first is to sit in or walk through it while crunching an apple. The second is to inhabit it, grow an apple tree and share it with others. The third is to grow the tree, pick the apples behind your neighbours' backs and sell them to Woolworths for a profit.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
'I voted 'yes' in last year's ABS survey on same sex marriage. As a priest, I was prepared to explain why I was voting 'yes' during the campaign. I voted 'yes', in part because I thought that the outcome was inevitable. But also, I thought that full civil recognition of such relationships was an idea whose time had come.' — Frank Brennan, 2018 Castan Centre Human Rights Conference
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
It has become clear that the brutal Australian treatment of people who seek protection is part of an international punitive policy. This is sometimes attributed to a failure of political leadership. But it may reflect a deeper cultural change in the Western attitude to strangers, seen in migrant and refugee policy, penal policy, international relations and the scope of the rule of law.
Even if all of the families that have been coldly, clinically, 'legally' torn apart can be reunited, much of the damage done is likely irreparable. Social workers and scientists have spoken out on the permanent damage inflicted on children separated from their parents. But who will speak on the scar left on the national conscience?
#MeToo, a movement founded and nurtured by Tarana Burke (a civil rights activist and a woman of colour), was intended to be collective and accessible. By contrast, in Australia we are seeing a mainstream picture of women's liberation that ignores a longstanding struggle for diversity, genuine inclusiveness and radicalism.
Using memoir as a kind of litmus, Atkinson challenges the myth that traumatic events are socially 'out of character' and asks us to look at how by its very nature, patriarchy demands the abuse of its most vulnerable citizens.
49-60 out of 200 results.