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Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
The Qantas industrial dispute is likely to make a major contribution to the history of Australian industrial relations. The important issue is whether Qantas should have been required to threaten substantial damage to itself and to the national economy before it could gain access to arbitration.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
In supporting her opposition to gay marriage, the best Janet Albrechtsen could say was that the opinion was her own, and was 'fundamental'. These remarks shed light on Albrechtsen's bizarre attack on the judges of the High Court over their decision on the Malaysia solution.
A third of taxpayer-funded superannuation concessions — around $10 billion a year — are directed to the top 5 per cent of income earners. People living on or below the poverty line get no such support. This week's Tax Forum must ask: Are we proud of how we redistribute our national wealth?
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
X people work hard. Y people are natural athletes. Z people treat the world like they own it. Q people are violent. R people are drunkards. S people mistreat women. V people are queue jumpers. Racial generalising becomes racist only if we accept its false premise.
The book was banned after parents complained about its anti-authoritarian attitude: 'Wanja [the dog] loved to chase the [police] van ... to bark at the van ... to bite at the wheel. The police van would drive away.' Like Jewish humour, Aboriginal humour is a response to a history of oppression.
The current kind of content-free campaigning, appealing to popular biases and stereotypes, has real consequences for the social services sector and the people they serve.
Rudd is technically correct that the opposition parties stymied his CPRS bills, but the buck stops with his disappointing climate policy leadership. Upon the failure of Australian parliamentary politics, we need now to find the courage to support mass non-violent public action modelled on Vietnam War protest.
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