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Nicaraguan Ernesto Cardenal, Catholic priest, poet and revolutionary, was an essential figure of Latin American liberation theology. He died on March 1. He was 95. Cardenal’s spiritual life was the unyielding foundations of his country’s social and political struggle.
Although this is a necessary step to stop the spread of COVID-19 — and especially in order to protect those most vulnerable in our communities such as the elderly and immunocompromised — being confined at home is going to take its toll on the mental wellbeing of many of us.
How to make sense of what is going on? I think that there are ostensibly competing discourses at play. Apart from widespread community concern, or even fear, I see three different spheres of risk that are melding together in the collective (non-expert) consciousness: public health, personal health, and workplace health and safety.
The stockpiling has left many facing empty aisles and lacking basic necessities. But this doomsday practice extends beyond not being able to buy pasta shells or running out of toilet paper — it also leaves vulnerable populations at risk.
The divisive and foreign Hindutva ideology goes against the culture and spirit of Delhi. Recently Modi’s party were trounced in local elections. Almost always the violence and hatred is caused by outsiders and resisted by the Dilli-walas.
Disabled people, and those that love them, have told the latest hearing of the Disability Royal Commission about their experiences in the health system. Neglect, abuse, violence all featured, with medical people and systems often talked about, not as caring health professionals, but as callous and cruel.
From just up here, on the lip of mountain mileage, that pooling river mouth below, half salt but also hill-fresh, could seem a lagoon. On its low point, surmounting asphalt and breaking waters, sits the verandaed pub, a focus once of holiday shorescape.
Last year, two documentaries regarding the Adam Goodes booing fiasco were released mere weeks apart: Shark Island Productions’ The Final Quarter and Madman Films’ The Australian Dream, anchored by Stan Grant. Given the topic and timing of both of the films, I couldn’t help but compare the two films as an Aboriginal viewer who spends a lot of time dissecting Australia’s racism in her own analysis. As I watched both of them, my reaction to each was markedly different.
After taking account of housing costs, it is estimated that 3.24 million people, equating to more than one in eight people, are estimated to be living below the poverty line in Australia. For children, it is estimated to be one in six.
As the bushfires raged and air quality worsened, we were constantly told to stay indoors, keep cool and be alert for emergency orders on our phones. But with each public service announcement, we continued to leave some of our most vulnerable behind.
This communal outpouring during the bushfires has an opportunity to perpetuate itself indefinitely, even though the embers have been extinguished and those not directly affected by the fires have gotten on with their workaday lives. For even as the fires burned, Tourism Australia was mounting a campaign to encourage Australians to holiday locally instead of taking their patronage abroad, and to persuade international tourists to visit, too.
Over a decade ago, when applying to study physiotherapy, I carefully read through the application form. It contained a brief but troubling caveat: all students must be physically able to participate in the coursework. I felt nervous, even scared. The answer seemed clear cut to me, but would the university agree?
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