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How clever of you to choose the day of the federal election for me to offer these reflections. I come amongst you, not as a publisher or journalist but as an advocate in the public square animated by my own religious tradition as a Jesuit and Catholic priest engaged on human rights issues in a robustly pluralistic democratic society.
Cash-strapped, post midnight. Transport police rifle our rucksacks, suspicious of backpackers. One prises open my Kodak canister, sniffs, says 'ach!', fires Czech questions at me. 'Vegemite fur frustuck,' I say, trying to convince Vegemite is not hash resin. I smile the smile of someone who doesn't know how bad it can get.
'The sun had finally come to Canberra. Therese was sitting out on the back patio surrounded by children and grandchildren. She had a ticket of leave from the hospital. With grace, humour and gentleness, she recalled that a friend had urged her to live until October when the roses would be in bloom. She schooled us all in beauty and truth even in the midst of adversity.' Frank Brennan's eulogy for Therese Mary Vassarotti.
Last week saw many people all over Australia observe a ritual that is entirely imposed, bears the magic and irresistible imprimatur of the US, and grows out of nothing in our own history, traditions or folk lore. What significance can Halloween have for Australians about to embark on their hot summer?
This is the wild thing that turns to loam, the seal pup dead on the shore, a fish caught in a crevice of rock when the tide ebbs.
The convent has a history of catastrophe at the hands of invaders like the Franks and the Turks, not to mention the earthquake of 1986 and fires of 2007. There are now only two nuns in buildings designed to hold 100. One announces that she would rather someone plunged a dagger in her heart than be forced to leave.
You, too, despite the false witness of the mirror in your mind, are part, a very small part, of a very old music ... Poetry writes the only prayers you feel free to offer these days. It is the glint in the eye of the god you stopped believing, when she started causing you all this pain.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
Many conflicts over religious freedom are associated with discrimination: the freedom of schools to employ only Christian staff, or of ministers to conduct marriages only between a man and a woman. Many see these pressures to limit religious freedom as part of a concerted effort by secularist forces. They don't have to be seen that way.
The Prime Minister's credibility in announcing an education policy response before reaching agreement with the states may be questioned. Without the states, the implementation of Gonski is impossible. This was illustrated graphically by the NSW Government's announcement of funding cuts to Catholic and independent schools.
Can Abbott and Morrison be serious about turning back the boats? Do they really want to expose the Navy to the fear, the rage, the encouragement to self-harm and lethal criminality, the emotional damage, the risks to Australian-Indonesian relations that have beset past turn-back policies?
I know it's autumn when exotic imports lose their cargo of leaves. Empty branches startle the sky, northern cut-outs curling in the sun catch on fence wire at the school, flooding gutters after rain.
109-120 out of 200 results.
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