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The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
When Scott Morrison announced the 2017-18 Budget this week there was one phrase he didn't dare to utter in his meticulously written and rehearsed speech. It's just two short words, climate change, but when used together they conjure a public debate even our minister for the environment gets tongued tied over. Morrison's omission of climate change in the federal budget has set a tone of ignorance to improving energy policy in a meaningful way.
There's a bagel character, coded as Jewish, and a lavash (Armenian flatbread), coded as Palestinian, who clash because they have to share an aisle. 'Isn't the aisle big enough for both of you?' asks Frank. In this and other ways the film points to the destructive power of religious belief corrupted by self- or socio-political interest. On the other hand it ignores the role religion can play in developing robust ethical thinking about the ways in which we can interact meaningfully with others and the world.
I was sent to St Margaret's Home for Unwed Girls, and when I didn’t buckle to pressure to surrender my son for adoption, I was tossed onto the street. I went from rock bottom to rise to the top of my field, only to have everything pulled from underneath me. I managed to get back up again and realise my childhood dream of one day becoming a writer, lending a voice to tens of thousands of young women who lost their children in what is now known as 'forced adoption'.
In Ancient Greece, Hippocrates used the term 'hysteria' to account for emotional instability and mental illness in women. This is a diagnosis that survived up until the first sparks of the women's suffrage movement in mid–19th century. In the case of food animals, we are told that they cannot think, suffer or feel pain.
The Australian Government needs to be less cavalier and reticent to subsidise local manufacturers, who are obliged to be transparent about their work practices and bear the costs of this. When our politicians praise workplace efficiency in other countries, they are promoting manufacturing processes that often exploit workers.
It is hard not to smile over Woolworths' and Coles' 'voluntary' adoption of a code of conduct. Now that the duopoly has decided to mend its ways, it seems it can occupy the moral high ground and preach to everyone else. The Western world has been subject to a quarter of a century of propaganda about the virtues of deregulation. A closer consideration of the supermarket giants' promise to do the right thing offers little reason for confidence.
The confluence of the Climate Conference in Warsaw and the devastation caused by Typhoon Haiyan in the Philippines has been confronting. If they are treated separately there is little problem in finding words and symbolic gestures to recognise the importance or lack of it placed on each. But it is hard to find words to hold together climate change and the death of so many people in natural catastrophes, let alone to act as if they might be related.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
Christian activist and author Shane Claiborne wrote that the real tragedy of poverty is not that we do not care about the poor, but that we do not know the poor. As my memories of particular brushes with people living in poverty fade, feelings of empathy begin to lose their potency; a natural attrition when their reality, so distant from my own, is so lost among the 'First World Problems' of my inner city life.
A certain metaphorical framework sees community organisations as factories and the people they serve as consumers. It can be useful to focus attention on the costs and efficiency of programs. But when it becomes the master model for caring for human beings, it betrays all that most community organisations are about.
Kiribati, situated in the central Pacific Ocean and home to 101,998 people — more than half of them Catholic — will be the first country to be drowned by global warming. While we wring our hands and climate sceptics pretend there is no problem, on Kiribati people are already in the midst of a climate change disaster.
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