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Who knew that the greatest moral debate of our time would be whether or not to wear a mask? Having sewed my first mask many weeks ago, I’ve been following the millions of words written and spoken on the efficacy of masks, whether to wear them, who should wear them, how to use them, and how to make them. In a genre that is already bending my brain, there is a special sub-category of mask-shaming.
The COVID-19 pandemic came swiftly and without any warning to turn our lives upside down. But while many of us are living the routine of our lives very differently now, people who are homeless or those at risk of homelessness are experiencing this pandemic in an acutely difficult way.
For millions of Australians of varying degrees of religiosity, prayer will play a key role in dealing with the novel stresses associated with this novel virus. Religions bring us not just closer to our creator but also to each other, especially in times of crisis. And you don’t have to be devout to feel the blessing.
After almost 14 years under an Israel imposed economic blockade, as well as coming under bombing, most recently on the 27th of March, Gaza is struggling. Medical and food supplies are rundown, many houses are in ruins, power is intermittent, and there are water quality and sanitation issues.
The ability to work from home or social distance is a class issue. How do you practice social distancing in the slums of Lagos, the favelas of Rio or the shanty towns of Bogota, the city where I was born? Here in Australia, it’s not much different for refugees, people seeking asylum and migrants in vulnerable situations.
In Australia, every politician from Canberra to the Northern Territory is insisting on isolation measures and avoiding close contact, keeping to distances of 1.5 to 2 metres. When it comes to the very practice of democracy and political representation, the social distancing imperative has been approached with confusing inconsistency.
This morning there is fresh graffiti in the tunnel on the bike path: ‘No Income Still Pay Rent’. And it hits me like a punch in the gut: I still have a job, an income. I’m lucky.
Most restaurants don’t grow all their own food. Of course, they can and may grow some produce, but their expertise is on the preparation, cooking and plating of the dish. They look to farmers to supply the raw ingredients. This is a pretty good analogy for the role of the national newswire, Australian Associated Press (AAP), which will be closing mid 2020.
This behaviour did not come out of nowhere. It has been carefully cultivated through over 40 years of neoliberal economic policies that have made it blatantly clear to people that they are on their own and will absolutely be left to fall if they don’t scramble their way to the top of the heap — supported, if necessary, by their own accumulated rolls of toilet paper.
The stockpiling has left many facing empty aisles and lacking basic necessities. But this doomsday practice extends beyond not being able to buy pasta shells or running out of toilet paper — it also leaves vulnerable populations at risk.
In 2018, feminists of Pakistan were hit with a ray of hope. While still not very well understood the concept, feminism has now become a household topic. People are asking questions, and the youth were ready with some answers. All it took was the courage of some womxn to gather like minded womxn and claim the streets of Pakistan's largest metropolis, Karachi.
I circle the huge granite standing stone sunwise three times, as my ancestors did long before the designs of cranes and coins, of theory. ‘Tell me how and what they thought.’ No answer but the wheeling murmuration of a thousand starlings. A stubble field.
181-192 out of 200 results.