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Unlike France, Australia's Constitution specifically accepts the place of religion in the broader society, with its reference to Almighty God in the Preamble. Its only stipulation is that governments should not privilege one religion over another, or unfairly discriminate. Moreover, our legal system and institutions might be secular in nature, but they draw heavily on Christian ethics and morality.
Pope Francis is a leader out of his time. In Western society the times are sombre and fearful, and governance emphasises control, security and strong leadership. There is a desire for clear boundaries marking who is in and who is out. The Synod on the Family will show how far Pope Francis' open and inclusive style can be reflected in the Church's instruments of control.
Over the last 20 years, every time the people of Hong Kong have heard some 'menacing' messages from Beijing, they have responded and become politically active. The menacing message this time is the one I heard two years ago in the office of Leung Kwok-hung – better known as 'Long hair' – in the Legislative Council offices far from the epicentre of the protests: 'Beijing won’t honour its pledge’.
Terrorism is a real threat but it is hardly a killer on the scale of coronary heart disease or accidental falls, both of which far outstrip terrorism as killers on Australian Bureau of Statistics data. Blanket rollbacks of important civil liberties, until recently taken for granted, cannot but provoke the suspicion that terrorism has become a diversion of the public's attention from something much more sinister.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
Last week's legislative flurry was very messy, with few signs of reflection on what kind of a society we want to create, and how far particular legislation will help do so. The arguments for legislation are based on abstractions such as free speech and terrorism. They are not supported by sustained reflection on the way in which human beings interact.
Quite rightly the Section 18C repeal bill was seen to remove all limits on ‘freedom of speech’ without regard to the vulnerability of those targeted. Andrew Bolt was infuriated, Senator Brandis lost face and his new Human Rights Commissioner Tim Wilson was ‘disturbed’ by the bill being shelved. But the PM is a pragmatist.
The day after the result of Indonesia's presidential election was announced, I joined crowds of excited Indonesians in central Jakarta to celebrate Jokowi's election as Indonesia's seventh president. Did you see the rainbow? asked a supporter. I hadn't, but even if the heavens had opened and soaked everybody to the skin, it would have been taken as another sign that God too had voted for Jokowi.
Many Australians, myself included, believed that the Federal Budget was unfair. So Treasurer Joe Hockey's recent speech in defence of its fairness offers a welcome challenge. Hockey is right to insist that fairness can co-exist with gradations of wealth within society. But fairness is incompatible with gross disparity of wealth because the concentration of wealth in the hands of few people and corporations destroys equality of opportunity.
In South Sudan, hate speech broadcast on a local FM radio station earlier this month led to the slaughter of hundreds of innocent civilians in a massacre based on ethnicity. Local UN officials are now calling on authorities to 'to take all measures possible to prevent the airing of such messages'. Meanwhile in Australia, the Government is attempting to give legal sanction to the kind of hate speech that incited to the South Sudan massacre.
Journalist Masha Gessen describes the members of Pussy Riot as 'Putin's ideal enemies'. In recent months, their nemesis has hosted the Olympics, taken control of Crimea and clamped down on media. For a group born out of 'the repressions of a corporate political system that directs its power against basic human rights', Pussy Riot still has much to roar about, even if its signature 'punk prayer' sounds more than ever like a plea.
In 1994, a year before the Parliament enacted the present section 18C of the Racial Discrimination Act, I wrote in Eureka Street: 'At this time, in this part of the world, thought-police armed with criminal sanctions are not the answer' to racial discrimination. Senator Brandis has now circulated a proposal to amend the existing provisions. What he has produced is the racial hatred law you have when you don't want a racial hatred law.
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