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Those were the days when children could expect to have their mouths washed out with soap and water if they uttered certain words. Fast forward quite a few years: once I got the hang of Greek swear words and realised my children were using them, I rejected the idea of soap and water, but began a system of fines.
While this saga was going on, I read an alarming piece about the transient nature of the digital world. Mobile phones get stolen and photos not backed up are irrevocably lost; flash drives and their capacities do not last forever. 'Print out' was the author's advice. Who would have thought?
The regulations these guys have to abide by — the behavioural hoops they need to navigate — are designed to protect them, the volunteers and the property of the host churches. It is an ethical dilemma, the ceding of normally inviolate personal freedoms for the use of the facilities. I don't know how I would feel about it if I was in their shoes.
No Friend But the Mountains deservedly won an Australian prize but was considered ineligible for others because the writer was not Australian. The book itself mocks that exclusion. Boochani's years on Manus Island branded him as Australian in the same way African slaves became American by the brand American owners burned on to them.
You could contrive a meandering sonnet, broach the third level of meaning with ease — Once main lines are coursing and images breeze. You were in it, around, beyond, upon it.
One of the most vibrant theological movements in the world today declares itself 'apocalyptic'. This does not refer to the end of the world because of some political conflict, or the great derangement that flows from the climate disaster. These theologians are using apocalyptic in its original Greek sense — apo kalypsis — a revealing.
Valentine's Day is built on some fairly shaky historical ground. Rather than honouring a prelate offering bridal trysts, or hoping for a good harvest, I'm inclined to spare a thought for the Greek philosophers and poets who set up shop well before Romulus and Remus; I like to muse over their various efforts to pin down love.
In this season, I usually re-read A Christmas Carol, that timeless tour de force of the Dickensian imagination. The second spirit, the Ghost of Christmas Present, takes Scrooge to the shops, where the former restores good humour to squabbling delivery boys. For, they said, it was a shame to quarrel on Christmas Day.
In London of the 1990s, I observed people sleeping under bridges, on doorsteps, in cardboard boxes. How they survived the winters, I never knew, and I suppose many didn't. Since the beginning of Greece's financial crisis in 2008 and the influx of refugees from the Middle East, similar scenes can now be seen in Athens.
It has been a decade since the banking aristocracy Lehman Brothers filed for bankruptcy in what would be the chant of doom that became the Global Financial Crisis. Today, the legacy of Lehman Brothers and the crisis it helped precipitate supply warnings of the next shock.
The Venetians came to power in this part of the world after the fourth crusade, during which Constantinople was sacked: this episode is still spoken bitterly of in Greece. The Venetians made many attempts to suppress Orthodoxy, so that prejudice lingers.
Collars and ties, or lack of them, can have a specific political application. In 2007 Robert Mugabe, fearsome Zimbabwean dictator, was invited to an EU summit in Lisbon. The Anglican Archbishop of York, John Sentamu, cut up his clerical collar on television and vowed to replace it only after Mugabe had gone.
73-84 out of 200 results.