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What is so urgent here is not a sense of being morbid. Nor, in the main, was there even a vengeful note. This was unalloyed grief, unimpaired by manipulation and political exploitation.
To distant observers the hesitation and delay are hard to understand. They ask how it is possible to look on idle and unmoved at children in despair when you are in a position to address the causes of their despair. What is it that enables us to pass by damaged children, untroubled? The answer may lie in the quality of our moral imagination.
Cast the wonder of who we are — an old man, a child, their story — as if held over a font. The aged words pour like fortune over the child's head precipitating ends. A choir sings and southern crux moves across a sky above suburban light displays and lorikeets that thrive in yards.
Next month, it will be two years since Tyrone Unsworth took his own life. He was 13. What makes his case stand out is that his suicide followed years of homophobic bullying, and occurred in the midst of the same sex marriage debate and conservative attacks on Safe Schools. Suicide does not occur in a vacuum.
In light of the self-serving and at times criminal behavior of bishops around the world as revealed by the sexual abuse crisis, it might seem strange that the appointment of bishops is such a neuralgic issue for Vatican-China relations. But in China, the appointment of bishops has become the litmus test of a so-called orthodoxy in much the same way right-to-life issues are in the USA.
Humans are inherently social creatures with a need to converse, yet we live in isolation and mental distress in greater numbers than ever before. Does the ready desire for argumentation online that some thrive on come from wanting to feel, well, something — anger, certainly — rather than passively watching the world whir by?
'After he retired from the bench, John was a great advocate for the vulnerable who missed out on all sorts of political and economic fronts. He was not only an advocate but also a practical helping hand.' Homily from the Requiem Mass for the repose of the soul of John Thomas Hassett.
The play began in work with people who have survived suicide and who are helped to move beyond isolation and stigma by speaking about it in an encouraging environment. It helps those who watch it to break down taboos that might make them shrink from people whose relatives and friends have taken their own lives.
The idea of some sort of communal action by bishops does speak to the deepest desire of many if not most US Catholics: that leaders of the US Church might finally take responsibility for their actions, and demonstrate that the pastoral needs of their people and the Church are more important than their own status or position.
Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
Greece is a fire-prone country, and climate change has meant an extremely hot summer. In addition, the austerity forced on Greece during recent years has meant a reduced fire service, with not enough firefighters and no money to buy the latest equipment. Even so, it is heartening to see the reaction of the Greek public to the fires.
This sleight of hand from Albert sets a pattern, as the two go on to collude on an elaborate ruse, selling Edouard's designs for patriotic memorials that they never intend to build. Edouard, having plumbed the depths of opiate addiction, comes alive in the scam, a puckish schemer in a series of elaborate papier-mâché masks.
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