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It is an enduring personal tragedy that I can never think of 'zinger' responses to hurled insults until having turned them over in my mind for some time. The white male hoon in his 20-year-old unroadworthy car has long-since roared away from the traffic lights after shouting some unremarkable and unoriginal statement: 'Go back to where you came from you [expletive] terrorist.' Kilometres later I'm ready to shout out: 'I would, but Doncaster East is becoming way too pricey for the likes of me.'
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
The Chinese Australian Forum witnessed the traction that One Nation had regained, and the re-emergence of Pauline Hanson as senator. This spurred them to mobilise against the rising prevalence of racist hate-speech against Muslim communities. Informed by previous experiences of One Nation coming to prominence in the 1990s, the CFA launched a #saynotoPauline campaign. It is one example of inter-community collaboration that is crucial in building momentum for broader anti-racist activity.
Next year marks the 50th anniversary of the amendment to the Constitution which took out the adverse references to Aborigines. Following our recent election, we are assured at least six, and possibly seven, members of our national parliament who proudly claim an Aboriginal or Torres Strait Islander heritage. They are represented in all parties and none. How good it would be if our elected Aboriginal politicians could come together across party lines and propose an amendment to the Constitution which recognises them.
Some commentators in the Australian media have welcomed the prospect of Britain's leaving the EU. The founders of the union would recognise these commentators' hoped-for changes. They are precisely the conditions that contributed to the wars that they so feared: the xenophobia, disregard for human rights, chauvinism, military adventures entered by individual nations and competitive economic policies that alienated citizens and so bred authoritarian and ideologically inspired leaders.
Until the 1940s, bodies of deceased Aboriginal and Torres Strait Islander people were sent to museum, scientific, and private collections around the world. The remains of more than 1000 Aboriginal and Torres Strait Islander Australians continue to be held overseas in collections. Indigenous Australians have worked tirelessly towards repatriation, and there has been some success in recent decades. Unfortunately, the remains tend to fall into a grey area of Australian law.
Many people have hoped that when global warming manifested itself as a concrete threat, politicians would be forced into action. Yet it's becoming horrifyingly clear that the political class is quite willing to let the Great Barrier Reef, one of the natural wonders of the world, slowly die. If we want to save the reef, we're going to have to do it ourselves. The Franklin dam blockade of 1982-1983 transformed the political climate and preserved an iconic river. We need to recapture that energy.
Dismantling white myths about history is a positive step, a potential pin in an ethnic nationalism which lingers here. Yet these posters pop up often not in bastions of that denial, but rather on walls across Western Sydney, in suburbs whose demographics hardly tell tales of fortresses of white privilege. It seems that, less than a project to dismantle white myths about history, the popularity of these stories is more an attempt to bring non-white Australians into a new myth in the making.
As fifth century BC Athenian historian and general Thucydides said: 'The strong do what they can, and the weak suffer what they must.' 'I'm sitting here trying to eat my weetbix and keep my thoughts calm,' said Enice Marsh, Traditional Owner for the Flinders Ranges area of SA. Enice and the other Adynamathanha Elders had just received the news that former Liberal Senator Grant Chapman's property Bardioota is 'at the top of the list' to be the site of Australia's national radioactive waste dump.
No belief without a lie. No business without sin. No character without an act. No coffee without a fee. No courage without rage. No culture without a cult. No entrance without a trance. No epicenter without an epic. No Europe without a rope. No freedom without a reed. No friendship without an end. No fundamentalism without mental fun.
I offer no public judgment of Pell, and unlike many other commentators I'll await the findings of the royal commission. I have however been outspoken about his right to a fair hearing and natural justice, not because I am a priest but because I am a human rights lawyer who cares about the universal application of the rule of law. It is when a representative of institutional religion like Pell taps into the generic religious sensibility or moral consciousness that the real work of Australian religious thought is done.
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