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To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on this year's newsmakers.
It’s becoming an age of Endarkenment. Was it ever thus? So many going mad with one half of the facts? Moved by ignorance and targeted misinformation, compassion becomes corrupted into a rage for vengeance, and our streets heave with mobs who chant hate. It’s made me worried and sad. But I won’t give up on Christmas.
In Western societies, antisemitism is particularly noxious. To be understood, however, it needs to be precisely defined and set in the in the broader context of antipathy on racial, religious and other grounds.
No doubt there were some who genuinely believed that privatising employment services would result in better services at a lower cost to the public purse. But the engineers of the socially destructive projects of the neoliberal era knew very well that they were more likely to result in the enrichment of some to the detriment of many.
As the world thawed post-Cold War, a debate raged over global supremacy, with Western powers predicting a unipolar world dominated by liberal democracy. Contrarily, others envisioned a future shaped by cultural and religious divides. In a shifting geopolitical landscape, the echoes of this debate continue to challenge long-held assumptions on global power dynamics.
In the gathering days to year’s end, a phrase will rise – as it does every year: Peace on Earth, goodwill to all. The phrase carries a warmth of common humanity. Unfortunately, common humanity has shown itself through history to be rather tribal than universal.
Flanagan’s new book, Question 7, a beautiful and profound reading experience. It is a deeply personal memoir, a net woven from many threads. It traces the fine lines that link stories across time and around the world.
Why another Christmas Carol and why now? This version takes a detour from Dickens’ original delving deeper into Scrooge’s past, painting him not just as a villain, but as a victim of circumstances. It suggests that behind every act we hastily label as ‘cruel’ lies a story of fear and anxiety, and a flesh-and-blood human being. And forgiveness, then, becomes an acknowledgment of our shared human frailty.
There is an economic case for acting on the climate crisis but the economics can be a distraction unless we start the conversation at the right place: the environment. A heating climate will cost us trillions. If we don’t act at all, it will cost us everything.
Catharine Lumby was a friend and beneficiary of Moorhouse’s mentoring and advice, and before his death, was approached by him to write a warts-and-all uncensored biography. In Frank Moorhouse: A Life, Lumby explores the life of this man of letters in all of its colour and contradiction.
If money is just a set of rules, we need to ask, how can these rules best serve society and not cause crises? We know, after thousands of years of evidence, that the debt-based system of money eventually self-destructs, and this time, the effects are likely to be felt around the world.
From the eyes of history, the current cycle of violence, sharpened by each side claiming that it had suffered the greater injustice, is itself the product of a much older cycle. In our own, multi-religious society we must all recognise the need to implement justice for all the vulnerable in society. Violence does not work. Justice must prevail.
49-60 out of 200 results.