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The coronavirus pandemic has been utilised by Latin American governments — prominent examples being Brazil and Chile — to militarise societies, criminalise resistance and normalise violence.
On July 22, Katta O'Donnell filed an action in the Federal Court in Victoria hoping to make good her promise to put the government on trial for ‘misconduct’. The action notes that, ‘At all material times there has existed a significant likelihood that the climate is changing, and will continue to change, as the result of anthropogenic influences.’ Australia was ‘materially exposed and susceptible’ to the risks posed by climate change.
The full economic impact of the coronavirus lockdowns will not be fully felt until the end of the year, but it will be devastating. The Treasurer, Josh Frydenberg, is already estimating that the effective employment rate is 13.3 per cent; it may be headed for as high as 20 per cent. It raises a question, not just in Australia, but in many developed countries. Will there be a significant middle class left after such economic destruction?
For the Life of the World is recent document prepared by Orthodox clerical and lay scholars and ratified by the Ecumenical Patriarch of Constantinople that challenges perceptions. Based strongly in the faith of the church and addressed primarily to members of the Orthodox churches, it is confident and independent in its voice and radical in many of its conclusions.
Donations flooded the centre. Volunteers from across Melbourne arrived ready to support any way they could. Key volunteers came from Carlton and surrounding suburbs, mostly young African people were on the frontlines. They had used social media to reach out to friends, relatives and others locked in the housing estates to ask what they needed and then got to work.
The significance of having a sanctuary has been heightened during the last months of living with the threat of COVID-19, which starkly highlights the experience of those Australians who do not have a sanctuary, who do not have a home to shelter in.
While the streets of America burn in the wake of George Floyd’s public lynching, a lesser known tragedy is playing out in Brazil. As COVID-19 ravishes the South American behemoth, home to the second largest number of infections worldwide, police and military forces continue spilling the blood of Black youths.
Over the weekend in most Australian states, rules requiring people to stay home were relaxed somewhat. The country has commenced its easing of the significant restrictions on venturing out in public. As we begin to reacquaint ourselves with life outside, it is useful to reflect on the new resonance of ‘home’ — but also on its inherent limits.
In Friends and Rivals Brenda Niall brings together four significant Australian women writers. Between them they published works from the 1890s to the 1950s. Ethel Turner and Barbara Baynton were from NSW. Nettie Palmer and Henry Handel Richardson were from Victoria, both schooled at Presbyterian Ladies College.
On 17 April 2020, the Federal Court ordered that Immigration had failed to comply with procedural fairness for the family. The case is known by the pseudonym XAD. The XAD case relied on significant legal principles going back to the M61 High Court decision of 2011.
In these troubled times of COVID-19, most news bulletins concentrate on the daunting figures from Italy, Spain, Britain and the USA. Little countries don’t get much of a mention. Greece is a little country.
Nicaraguan Ernesto Cardenal, Catholic priest, poet and revolutionary, was an essential figure of Latin American liberation theology. He died on March 1. He was 95. Cardenal’s spiritual life was the unyielding foundations of his country’s social and political struggle.
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