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A perception of Muslims as 'savage' and antithetical to peace accounts for incidents where overtly racist people can rejoice easily at the loss of human life, to little negative reaction. When a person is deemed unworthy or bereft of humanity, their death becomes gruesomely welcome. While Islamophobia itself does not define racism, Muslim people exemplify ideas of a cardinal threat against the Anglocentric West, which laterally affects how brown non-Muslim minority groups are treated.
Health care professionals at the Royal Melbourne Children's Hospital have begun to do what could not be achieved by reports from the UN Special Rapporteur on Torture and Australia's Human Rights Commission. The doctors and staff are refusing to release children they treat back to the detention which caused their problems in the first place. By this brave act has begun the slow task of pouring daylight (always the best antiseptic) into this gaping wound in Australian society.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
Although they can be inconvenient, human rights matter. It is important for nations to recognise them and for citizens to defend them. The survivors of the Second World War who had seen the gross violations of human rights under both Nazi and Communist regimes clearly saw this. These states regarded human rights as a privilege that they could give and take away as they chose. History spells out in the alphabet of gas chambers and gulags what that attitude meant for their subjects.
'Tonight, gathered here in the Southern Cross Club in the national capital, gathered as Eureka's children. We affirm that there is room for everyone under the Southern Cross. I hope you will return to Canberra carrying the Southern Cross flag when we proclaim the Australia Republic on 1 January 2020 which will be two elections after Australia last had a monarchist leader of a major political party. Tony Abbott is the last of his type. Whether the prime minister honoured to witness the proclamation is Malcolm Turnbull, Bill Shorten or another matters not.' Annual Dinner for Eureka's Children, Southern Cross Club, Canberra, 3 December 2015.
One of the most disturbing aspects of Border Force takeover of detention camps has been the increased use of force against people seeking asylum. Women have been especially targeted, with physical pat-downs before they come and go to medical or counselling appointments triggering panic attacks in some as it has brought flashbacks of sexual abuse and rape attacks in Nauru. Next week in the Senate, the Government is seeking even more powers to use against women, children and men in detention.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
Questions remain regarding the recent death and disturbance on Christmas Island, posed by the responses by New Zealand and Australian government ministers to the unrest. New Zealand Internal Affairs Minister Peter Dunne compared the Christmas Island regime to Guantanamo Bay. Australian Minister for Immigration Peter Dutton emphasised the $10 million damage to property. Both responses were partial. At a deeper level the riot was the predictable outcome of a brutal government policy.
Fairfax columnist Clem Bastow has raised concerns about the campaign to ban US rapper and convicted woman basher Chris Brown from touring here: 'The use of immigration law to "send a message" is something any feminist should be profoundly uncomfortable with,' she wrote. Well, as a feminist and a mother of two young boys, I welcome the ban. I've come to realise that in the dialogue I have with my sons about violence against women, rhetoric, posturing, and even hypocrisy have their uses.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
This is traditionally a soft occasion, with ceremonies to welcome those becoming Australian citizens, in the presence of the local mayor, and the presentation of a small tree as a symbol of their own grafting on to the Australian vine. But this year the day has deeper meaning, in the wake of the Australian Government's introduction of anti-terrorism legislation designed strip citizenship from certain individuals with dual nationality.
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