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Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
Everyone knows the Jesuits have had a rocky history. They were fabulously successful in educating the European elite for quite some time. But things went off the rails badly in the eighteenth century, and in 1773 Pope Clement XIV issued a decree to 'abolish and suppress the oft-mentioned Society'. Eventually his successor Pope Pius VII issued a papal bull restoring the Society, two hundred years ago this week.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
This is the full text of a speech given by Richard Leonard SJ in Queensland on spirituality and cinema, on the occasion of the opening of a new spirituality centre.