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The parallels with our own times of the events of Black Friday in 1921, with its movement from a time of heavy social spending and the flowering of social capital to a time of recovery, and the fateful choices that are made at such times, are evident. We await the results of the economic choices being made by government and their effects on community and solidarity.
Amid the disruption of predictable life wrought by the coronavirus, governments have focused on jobs. Jobs lost in the response to the virus, and jobs created as we emerge from the crisis. The focus is worthy — behind each job lost is a person whose life has become anxious and uncertain. The language, however, is concerning. Defining the challenge as one of creating jobs expresses an understanding of work, the inadequacy of which the coronavirus has laid bare.
Craftsmanship is a way of seeing and understanding mediated through touch and feel and the body. While the finished product or the stated goal are important, the process — as an act of learning, making mistakes, experiencing both frustration and satisfaction — is equally (if not more) important.
Among the bustle of hundreds of thousands of teenagers with clever signs, mild sunburns, and a palpable disdain for major party politics, there was a sense that we could change the world. The noise we made felt so deafening that no one could ignore it. And then we were promptly ignored.
Toxic air, dwindling water supplies, extreme heat: it's bleak stuff. And yet, on Sunday, COP25 finished with very little progress. Our planet will warm to +3C or higher, unless we also do something about the vested interests that continue to profit from our demise. And they aren't going to give up their power (or profits) just because we ask nicely.
At the next global financial crisis, when questions about what we want our monetary system to do for us become a matter of survival, why not devise a transactional system that is not just geared towards the consumption of goods and services, but involves monetary exchanges for social goods, such as sustainable production, or civic benefit?
We're taught to think that aspiration means what you do alone, what sets you apart. As such it is a concept that is both lauded and loaded. Aspiration, neoliberal style, is a secular version of the gospel of prosperity so loved by the prime minister. God, or the Market, smiles on those who aspire to greater things.
People living in the outer suburbs would benefit just as much (if not more) from having access to attractive public space and to being able to meet their daily needs on foot. The social and environmental benefits would also flow to all of us in building healthier, more resilient communities and significantly reducing pollution.
Robert Harris' The Gang of One ranges through Harris' five published books and a number of uncollected poems. Early work grows from his occasionally lonely, knockabout life and reveals not only a talent for catching the essence of fleeting memories and perceptions but also a mordant touch that gives edge to memory.
The troubling feature of this move is that governments are urging online companies to become vigilant gatekeepers and policing agents of internet material. In doing so, an undue degree of importance is placed on the devil of technology rather than the weakness of humanity.
Just as the focus of post-war reconstruction was not merely demobilisation but the maintenance of full employment, developing social security and economic development, decarbonising Australia must involve rebuilding faith that politics can deliver a better Australia. We need to ensure our response leads to a good society.
Catrillanca's killing, like those of other Mapuche murdered by the Chilean state, is not just a question of targeting the indigenous population. It is part of a broader framework that eliminates perceived obstacles to the neoliberal politics espoused by the government and receives tacit support across the political spectrum.
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