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Six years ago my daughter, Kaitlyn, was diagnosed with progressive hearing loss. I was told by an early intervention centre not to sign with her. 'It may interfere with her spoken language development,' they said, though there's no research to support this claim. When she was three, I went against that advice and began studying Auslan. I enrolled my daughter in the bilingual preschool and she learned to sign better than me. She may well be part of the last generation of deaf children to sign in Australia.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
The consideration of medico-legal problems in the public square of a pluralistic democratic society keeping pace with profound technological change is often marked by simplistic assertions, precluding considerations of comprehensive world views, whether religious or philosophical. It is now commonplace for doctors to be told to leave their consciences at the door, as their patients are consumers and they are suppliers and of course the market decides. Debates about law and policy are often resolved with simplistic assertions about individual rights and autonomy, with little consideration for the public interest, the common good, and the doctor-patient relationship. Even conscience is said to be a matter for contracting out. This evening I ask whether there are more compelling ways to resolve medico-legal dilemmas, while conceding a limited role for law in determining the range of acceptable answers.
This week marked three years since the Tazreen Fashions factory fire in Dhaka, Bangladesh, left over 100 garment workers dead. Six months later, Rana Plaza in Dhaka collapsed, and 1134 people were killed. Labels for top brands such as H&M and Benetton were found in the rubble. While steps have been taken by some companies to promote ethical supply chains, it may be that the only way for a more just treatment of garment workers is the proper organisation of the workers themselves.
The vitriol with which much of the liberal mainstream media responded to Tony Abbott's Margaret Thatcher memorial speech last month confirmed what many rightwingers have been claiming: that Abbott's problem was not his policies, but his inability to sell them. As communicators, he and Turnbull are poles apart. To date, the most striking achievement of the Malcolm Turnbull confidence trick is that he's rewarded for his apparent progressivism, even when he speaks explicitly against it.
Invoking Joseph Conrad's story about seagoing doppelgangers, 'The Secret Sharer', Edward Said identified Islamophobia as anti-Semitism's respectable twin. Indeed Israeli PM Netanyahu's description of the Mufti urging Hitler onto greater evil contains an echo of the old anti-Semitic canard of Jews as shadowy manipulators. This trope is central to the infamous Protocols of the Learned Elders of Zion, was a key element in Goebbels' propaganda campaigns, and is now central to contemporary Islamophobia.
'Other countries in response to one mass shooting have been able to craft laws that almost eliminate mass shootings,' said Barack Obama earlier this month. 'Friends of ours, allies of ours, Great Britain, Australia — countries like ours.' Thankfully, America is not like Australia. Though many Australians feel a natural envy for our confident, successful cousin, many disturbing developments — Tea Party style politics, anti-immigrant nativism, know-nothing anti-science — have roots traceable to the US.
The Syrian government are no angels, and any more bombing raids on an already heavily bombed and traumatised population is unlikely to improve the situation for civilians. However, the American claim that the Russians have a poor record in this respect smacks of hypocrisy, given the US's admitted destruction last week of a Médecins Sans Frontières hospital in Afghanistan at the cost of 22 lives. Moscow's policy at least has the merits of legality, intelligibility and consistency.
When refugees walked into Europe, away from distant distress sites, their presence made the global issue visceral for Europeans. Australia doesn't have asylum seekers walking en masse through ordinary streets. Our border is one of established hatred. 'Stop the boats' policy denies ordinary Australians their compassionate impulse, and creates a history that our children will face judgement upon. It denies humanity's collective memory after World War II.
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
G. K. Chesterton said that 'too much capitalism does not mean too many capitalists, but too few capitalists'. In our young century, we have lost capitalists, and wealth has coagulated to a seemingly smaller and smaller number of financiers, oligarchs and corporations. The stock market is where entrenched wealth is kept and made. An industry-shattering share-trading app is set to help deepen our pool of capitalists.
The Expert Panel on Asylum Seekers of 2012 said 'a regional cooperation and protection framework' should shape policymaking. Support for a regional solution also exists among academics and NGOs such as the Refugee Council of Australia. So what would such a framework look like? And when the time comes, will Australia be prepared to lead the way by increasing resettlement numbers?
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