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The bones of the foreign policy white paper, released last week by Julie Bishop, have been picked over by the country's leading international relations thinkers and the consensus is clear - the timing is right and we must act now. But we need a leader who is willing to put the work in.
'We need to recommit to work for all those who are able and willing. We need to recommit to social assistance for all those who are not able. We need to ensure that a life of frugal dignity is within the grasp of all citizens.' 2017 Rerum Novarum Oration by Fr Frank Brennan SJ
I said I would be very happy to play second fiddle. I wanted my presence to assist a respectful dialogue. I wanted to make it clear that a thinking and compassionate Catholic could have good reasons for voting yes. I wanted to insist that respect and endorsement of loving same sex relationships did not preclude consideration of issues such as freedom of religion.
The difficulty inherent in the metaphor of eradication is that it sees poverty as a discrete object that exists independently of the people whom it affects, and that can be dealt with by devising technical solutions. It ignores the complex sets of relationships that constitute poverty as a human reality.
One senior development consultant, an Australian with decades of experience in the region, told me they've never seen such significant anti-Australia sentiment in PNG public discourse. This makes sense. A former colony of Australia, PNG grapples with social problems on a scale unknown to our prosperous country. Why should they now have to also absorb the costs of resettling refugees who sought asylum in Australia?
Reckless machoism is the trademark of President Rodrigo Duterte. He has vowed to stop at nothing in his bloody war against drugs and dissidents, and is unapologetic about increasing casualities incurred. Meanwhile, he demonstrates a terrifying disregard for anyone who opposes his agenda, and he delights in doing so.
Today’s highly technological era amazes us with possibilities for human growth and innovation, but in our amazement we often forget to tackle various pitfalls. Arguably, the biggest risk is the emerging military technology, about which there are many unanswered questions. We are faced with many uncertainties: security risks due to loss of competitiveness, potential control over advanced weapons by terrorists and, most importantly, reduced comprehension by the wider society—let alone any participation in the decision making process, as the frenzied pace of technological development increases.
There is no point in proceeding with a referendum on a question which fails to win the approval of you, the First Australians. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the overwhelming majority of the voting public, regardless of when they or their ancestors first arrived in Australia. Given that you Indigenous Australians have spoken strongly through your representatives at Uluru in support of a First Nations Voice, it is now for the Referendum Council to recommend to government a timetable for constitutional change with maximum prospects of a 'Yes' vote.
Here in Ballarat, you know better than most other Catholics that respectful relationships in the church community have been rent asunder by the depredations of child sex offenders whose exploits went unchecked by those ordained to exercise tradition, authority, teaching and discipline. We will strengthen respectful relationships only with a voluntary commitment to truth, justice and healing — and not one forced by a royal commission or public odour.
This evening, we come together deliberately as people of diverse faiths and none, affirming the blessing of life in an inclusive country where all world views are to be respected. We are able to affirm that our spiritual lives sustain and strengthen our public lives and the vitality of the polis. Our Muslim hosts show us how to give thanks reverently for all the blessings of life, and how to attest publicly the spiritual dimension of all human life. Those of us who are migrants or descendants of migrants need to be particularly attentive to the yearnings and aspirations of those Australians who rightly claim an indigenous heritage with ancestors who have thrived on this continent for up to 60,000 years.
The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.
A truculent rogue in the White House fumes at an upstart rogue in Pyongyang, both fumbling away in the kindergarten of blunder and realpolitik. How do they measure up in the stakes of rogue behaviour? Even conservative commentators such as Samuel Huntington noted in 1999 that the US is 'in the eyes of many countries ... becoming a rogue superpower'. International law, for the bomb-heavy bully, is a convenient moral reference when needed, but is avoided like a leper when it becomes an impediment.
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