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This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.
The adoption of the GCM should not be politicised as it is a non-binding framework that benefits our country, the international community and migrants. Migration is a global phenomenon, not a situation that single countries can deal with in isolation. Australia has nothing to lose and much to gain from adopting the Compact.
In the 1980s, the international solidarity movement for Nicaragua had thousands of supporters, including many in Australia. The nation was undergoing severe repression at the hands of dictator Anastasio Somoza. Fast-forward 30 years and a Nicaraguan rebel movement is again calling for international solidarity.
If vegans are indeed recognising that 'the protection of the planet is fundamental to protecting both humans and animals', merely taking on a label such as vegan is not enough. We need to consider plants and people along with animals and environmental factors. We need to consider what kind of eaters we want to be.
Their resilience speaks of a strong Buddhist culture in which the boys were used to struggle, found meaning in attending to the welfare of others rather than their own, and drew strength from meditative practices that set their perilous predicament within a broader human horizon.
'In the Beginning Was the Word' opens with Angelina D'Costa, 'five years to the day after she stopped being a Catholic', entering a church, determined to confront a popular priest who is known to have covered up for another priest who abused children; only to be moved to submission by the familiar beauty of the Mass.
#MeToo, a movement founded and nurtured by Tarana Burke (a civil rights activist and a woman of colour), was intended to be collective and accessible. By contrast, in Australia we are seeing a mainstream picture of women's liberation that ignores a longstanding struggle for diversity, genuine inclusiveness and radicalism.
The Vatican has launched a stringent critique of abuses in global economies, abuses that are driving astonishing inequality and threatening ecological sustainability. 'Oeconomicae et pecuniariae questiones' reiterates the call for an urgent dialogue between politics and economics to advance human life and wellbeing.
Sunday 29 April 2018 marked the second anniversary for many such South Australian peacemakers. It was on that date in 2016, at 2.30am, that Adnyamathanha Elder Aunty Enice Marsh heard the news that the federal government had 'chosen' the Flinders Ranges to be the 'top of the list' site of the proposed national nuclear dump.
Every year around the International Day for the Elimination of Violence Against Women, politicians with white ribbons pinned to their suits deliver passionate speeches about protecting women from domestic violence. But when it comes to implementing life saving measures, their lack of action speaks louder than words.
A thread of male entitlement binds the American literary world to a shepherd's world in India's Kashmir valley. Days ago, the American author Junot Diaz left the Sydney Writers Festival amid allegations of sexual abuse. In India there is another, more sinister and tragic manifestation, woven with the use of rape as a weapon of war.
The tension between remembering those who died and celebrating those who fought makes the celebration of Anzac Day inherently controversial. It is seen by many to canonise military values. But the risk is less to glorify war than to sanitise it by allowing time and space to take away its physical reality, and with it the sadness of war.
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