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Ten years have passed since the Apology to Australia's Indigenous Peoples by then Prime Minister Kevin Rudd on behalf of Parliament and the nation. It seems longer. It was a time of great hope. Today, with respect to Indigenous affairs as to much else, fewer people hold great hope that anything good can come out of Canberra.
It seemed enough for many 'progressives' that the majority of the people who had fallen by the dual citizenship wayside were Coalition members, with the added bonus of Malcolm Roberts. I began to wonder why what is essentially an issue of racism and discrimination was not considered a priority for those who state they believe in social justice.
A disabled man is in prison because the justice system fails people with disability. Advocacy organisations highlight his case. The proposed de-funding of NSW and Qld advocacy systems will leave those states with reduced advocacy programs, just as more people with disability will be coming into contact with mainstream services.
The first thing to note about this 500th anniversary of the Reformation is that it is the first centenary celebration or commemoration that we have been able to share together and without rancour.
Within the one week, the UN announced Australia would be joining the Human Rights Council, and the UN Human Rights Committee criticised Australia for 'chronic non-compliance'. The dissonance of these two stories calls into question Australia's commitment to human rights, even as it proclaims its global human rights leadership.
Increasing the feelings of shame of being unemployed and restricting freedoms doesn't create more jobs and only grinds down a vulnerable group who are subsisting on a meagre payment. But the government is yet to show any meaningful concern over the significant risks of these draconian welfare policies.
The difficulty inherent in the metaphor of eradication is that it sees poverty as a discrete object that exists independently of the people whom it affects, and that can be dealt with by devising technical solutions. It ignores the complex sets of relationships that constitute poverty as a human reality.
In this time of austerity I am pleased and proud that Our Glorious Leader has decided to curtail the luxuries which we had formerly enjoyed ... for our own good, of course. I refer, of course, to our rapidly diminishing pool of civil liberties.
The Senate is currently inquiring into the Cashless Debit Card Bill that will further expand the income management program. Welfare is a redistributive mechanism that supports the dignity and self-determination of the individual. In tying conditions to payments government is denying the self-determination of welfare recipients, counter to the very purpose of welfare.
Euthanasia legislation would lead to further coercion against vulnerable persons in society: the elderly and people with disability. Once voluntary suicide is legalised, to continue living becomes a choice that people will have to justify to themselves, their family, and society. It is especially the case for persons who have to depend on the assistance of others: the elderly, and people with disability.
Richardson said that during a visit to Balgo, 'The real shock was that the women could not leave the children at home with the men because sexual assault was so common.' Community members find it very difficult to discuss publicly issues of shame involving others with whom they closely live. It takes time to build up trust.
121-132 out of 200 results.