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On Monday, Tony Abbott made his finest speech as prime minister. Yet it was also scare-mongering, heavy handed and intimidatory. It reminded members of the Muslim Community that the Australian Government has the power to control and punish them. It may be a vote winner for a while, but for long term effect it’s worth contrasting it with the British Government’s successful calming messaging during the 1969-97 terror campaign.
Muriel Wakeford was stunned to see the ocean suddenly scarlet, a shoal of new-mown corpses that lay face-down in the sea. She saw what few steps most men managed before a grey hail began dropping them like insects sprayed.
The justified insistence that Muslims should not constantly be called to account for the vicious behaviour of Islamic State is a reminder of the attitude towards Catholics in an earlier generation. They combined suspicion of anything Irish in the aftermath of the 1915 Uprising and more traditional judgments of Catholics on the basis of their beliefs and practices.
Somehow Paisley and McGuinness worked well together. The Chuckle Brothers they were called, an attempt to present them as two buffoons out of their depth. But for ordinary people, it was an endearing image, a tribute to a pair who had brought their respective sides with them in an unlikely peace.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
Team Australia postulates that the world is a competitive environment of nations that win or lose. You have to choose your primary loyalty or affiliation: 'He who is not with us is against us'. The more one unpacks the term Team Australia, the nastier it gets.
In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
My uncle, Michael Lennon, fought with Eamon DeValera in Boland's Mill in Dublin during the 1916 Rising. Gerry Adams, President of Sinn Fein, sees himself as Michael's successor. But 98 years after the Rising, Adams was last week arrested for questioning about the 1972 murder of Jean McConville. Republicans allege that the timing of the arrest was politically motivated. At the root of all this lies the problem of the past: how do we deal with it?
Tim Judah, highly regarded historian of the post-Yugoslavia wars of secession, predicted things were about to go very badly in Ukraine. He wrote that in the east he witnessed 'the same brave talk, euphoria, and delusions' that beset Yugoslavs before they 'tipped their country into catastrophe in the 1990s'. Just two weeks later, Ukraine races towards civil war, prompted largely by the provocative clumsiness of Kiev and its Western cheerleaders.
In 2004, two years into the Sydney Archdiocese's botched handling of a sexual abuse complaint against Fr Aidan Duggan, the executive director of the Church's National Committee for Professional Standards did something extraordinary: he inquired into whether Duggan, prior to joining the Archdiocese in 1974, had form. It is the only evidence of a Church official actively attempting to check Duggan's past — an attempt destined to fail.
Irish priest Fr Tony Flannery wrote that he did not believe 'the priesthood, as we currently have it in the church, originated with Jesus'; that some time after Jesus 'a select and privileged group who had abrogated power and authority to themselves' claimed that priesthood had been instituted at the Last Supper. He was duly silenced by the Congregation for the Doctrine of the Faith. His supporters now hope that Pope Francis will reinstate him.
The conflict began with falling church attendances and a decision by the Koroit parish priest to rationalise resources. Although Regina Lane describes in detail the battles to save St Brigid's, her book is far more than a protest song against the power of the Catholic Church. The larger stories embodied at St Brigid's, the immigrant groups who formed the first congregation and their relationship to the first Australians, have continuing importance.
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