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He appeared in the doorway of my study one day in 1971 and asked if I was the one who was starting a course in Australian literature. His voice was soft and melodic, his accent beautifully Irish. Born in Belfast in 1947, he had grown up amid the horrors of 'The Troubles' and would in later years refer to himself as 'a recovering Catholic'.
As a social and political activist since my teens, people ask me what motivated me early on. A few factors shaped my values, including my Irish Catholic background and my public housing upbringing by a widowed mother on welfare. But it was a rock song that brought it all together. 'Someone lied,' it declares: 'Genocide.'
In setting a target of Australia reaching the OECD's top five school systems by 2025 the Prime Minister has made a rod for her own back. It is difficult to see our present way of organising, funding and governing schooling getting us anywhere near that target. But what kind of system might?
'Though land rights and self-determination provide no utopia for the contemporary indigenous Australian community, they have belatedly put right an ancient wrong. The cost and inconvenience are unavoidable. Terra nullius is no longer an option.' Full text is from Fr Frank Brennan's keynote speech at the Central Queensland Law Association Conference, Mercure Capricorn Resort, Yeppoon, 27 October 2012.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
Julian Assange sits securely in the Embassy of Ecuador in London, as Cardinal József Mindszenty did for years inside the US Embassy in Communist-ruled Hungary. This is a benefit of the Vienna Convention. If Britain violated this principle by storming or cutting off utilities to the Embassy, the diplomatic protection of its officials and their families around the world would be weakened immediately.
I've come to believe that the world beyond the institutional Church is kinder, gentler, full of more conscientious ethics, values and care for others; that the secular world in which lay people live is more functional and more ready to conscience-examine than the institutional Church. Why then am I still a Catholic?
Labor speechwriter Graham Freudenberg observed that ‘the oldest, deepest, most poisonous debate in Australia has been about government aid to church schools’. The most dramatic episode in the history of church state relations in Australia was the Goulburn schools strike, which took place 50 years ago this month.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
He was a notorious transgressor on the football field, and the last years of his life were a sustained transgression. Terminal sickness has its own code. It is normally handled and propitiated by silence. Jim Stynes seemed to do it a different way.
121-132 out of 200 results.