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Orphan Abdul loves Fatemeh, but her father is demanding a prohibitive dowry for her hand. The financial wrangling between Abdul's guardian Mahboba and Fatemah's father Nik, and all this implies about the ways in which young women's futures can be sold and traded as part of an archaic cultural norm, seems crass and is more than a little disturbing to witness.
Christianity is a warm, people-centred faith. Buddhism is cool and cerebral. Christianity offers narrative and prophecy of human failing and human glory. The Buddhist sutras are impenetrable discourses on the absolute. Yet Christianity in Australia seems to be fading.
I attempted to manage my mental health with good intentions, stern self-talk, guilt and cigarettes. Finally, exasperated and desperate, I started taking an anti-depressant medication, and when it actually worked, I was stunned to feel happy. But like any new relationship, the honeymoon period is brilliant... and temporary.
Both sides of NSW politics claim to have turned over a new leaf and support tough new lobbying regulations, separating paid lobbyists from party office-holding, and increased transparency surrounding all dealings with ministers. But at the heart of the shambles are not commercial lobbyists but personal and institutional ethical failure, often driven by the lure of self-interest and advantage whether it is in getting elected or in feathering their own nest.
Child abuse is occurring within the Federal Government's immigration detention regime at the same time as the government sponsored Child Abuse Royal Commission is seeking to achieve justice for victims of past abuses in churches and institutions. After visiting Christmas Island, paediatrician Elizabeth Elliott said that 'when it comes to children in need, most Australians feel compassion' but compassion had 'gone missing'. What is behind our selective compassion?
The lesson from the Eric Abetz 'abortion causes breast cancer' debacle is that Christians are fools to engage in scientific arguments they cannot win. They should instead stick to what they know best, and not be afraid to give an explicitly Christian moral voice to public debate.
At the least, religious philosophers and theologians should further engage with the challenge to traditional ethics that Peter Singer's position provides. Singer puts forward a powerful case and it is one which, in the current climate where people seek happiness and quality of life above everything else, will find increasing support particularly with the difficulty of funding medical care for those who are old or disabled.
Ramadan fasting is the symbol of a deeper commitment to focus on what matters. For Muslims it is a time to correct bad habits, mend relationships, read the Quran and pray, give alms to the poor, and meet people. It is serious business, but not a private business. The seriousness of this quest to recognise what matters and to live by it is a challenge to all Australians because it invites us to ask how we deal with these questions ourselves.
As Obama took steps to deal with carbon emissions, Abbott walked away from them. Beneath the complex political considerations in these responses stir deep passions. Human flourishing requires that we recognise the interdependence of human beings and our common interdependence with the environment. That recognition marks out the boundaries of the field within which our autonomy and initiative should play.
In 2002 US Cycling Hall of Famer Jock Boyer was convicted of lewd behaviour with a minor and served time in prison. Today he is the coach of Team Rwanda, a team for Rwandan cyclists, associated with aid organisation Project Rwanda. In Rising From Ashes, the traumatic experiences of his team members, all of whom were living witnesses to the 1994 genocide and lost family members to it, are footnotes to Boyer's redemption story.
Talk about politicians' faith is a trivial indulgence that diverts attention from more important questions. To conclude that a politician is influenced by their faith or is unfaithful to it may give satisfaction to the person who makes the judgment, but it does nothing for those affected by unfair policies. Nor is this kind of judgment one that Christians may make if they wish to be consistent.
French economist Thomas Piketty argues that current conditions have set us on track for a return to 19th century-levels of inequality. The Commission of Audit proposals suggest that the auditors and the Government are keen to expedite this neo-Dickensian era. It's all done in the name of 'incentives' toward 'personal responsibility', but this cannot remain coherent in the face of those who will be hit hard by the proposed suite of cuts and co-payments.
157-168 out of 200 results.