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A new book by Vinnies chief John Falzon views society from the perspective of those excluded from its benefits , and calls for a concrete solidarity with the poor that will empower them to organise to receive justice. This was the stuff of Catholic activist reflection in the 1960s. It seems surprisingly novel today.
Full text from Fr Frank Brennan SJ's address 'Advancing human rights in Australia — lessons from the National Human Rights Consultation' at the 'Human Rights Matters!' conference marking Anti-Poverty Week 2012. 17 October 2012, Cardinal Knox Centre, St Patricks Cathedral, Melbourne.
Last week we witnessed one of the most powerful articulations of gender equality by any prime minister. Sadly on the same day the Government and Opposition pushed through legislation to force 140,000 sole parents onto the inadequate Newstart Allowance. Gender analysis is mainstream; it is time for class analysis to become so too.
• We passed this law in the night time of your mourning. We listened but you said nothing. We watched but you did nothing for yourselves.• Today we are crying but today and tomorrow, we are ready to take back the future you stole from us. But not with all the love in our bodies and our skies will weever be able to take away the shame from you.
The words spoken by the people forced to the edges of Australian society are born from a strong and positive vision for Australia. They speak with authority and their message emerges from their collective wisdom and experience. None of us can learn what is right if we fail to listen to what is wrong.
The Budget confirms one thing that both sides of politics agree on, and that's their belief in the existence of an undeserving poor. There's nothing wrong with bringing home the bacon for middle Australia. But the people living at the rough end of Struggle Street are trying to get by on baked beans.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
The wound of colonisation is not yet healed. The so-called Stronger Futures legislation, which will extend and deepen some of the worst aspects of the NT Intervention, is built on the falsehood that the wound does not exist or is an Aboriginal problem. But it is an Australian problem. It is our problem.
Democracy has been described as 'the intrusion of the Excluded into the socio-political space'. Children and young people figure prominently among the excluded in our society. When you start to wonder why, you begin to re-evaluate the strength of your democracy.
Recently I received an email from a young man in Queensland. He was writing to thank the St Vincent de Paul Society for the stance it takes on the side of people who are demonised for being unemployed. He told me his story. Here are some bits of it.
'We need to break down the silo mentality between health, welfare and education. This exists in church agencies as much as elsewhere in society. We must be committed to providing first rate health care to our patients, but also to creating a more equal society.' Text from Frank Brennan's MercyCare Oration.
Far from being demonised, people living rough on the streets should be respected and admired for their tenacity and inventiveness. This week a group of business and community leaders will seek to learn from the people who live in the guts of our greatest social problem.
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