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The new situation was rammed home to me in a recent trip to a conference in Salamanca, where there is a Scottish seminary, and Madrid, where I have Spanish friends. Everyone I met was shocked at the news and it was as if there had been a death in the family. On the flight back to Edinburgh, it became clear to me that the Brexiteers were about to take my European nationality away from me and replace it with a Little Englander mentality that sees foreigners through a prism of otherness
Australia's policy is unique and unrepeatable by other nations because it requires that you be an island nation continent without asylum seekers in direct flight from the countries next door and that you have access to a couple of other neighbouring island nations which are so indigent that they will receive cash payments in exchange for warehousing asylum seekers and proven refugees, perhaps indefinitely. The policy over which Turnbull presides is not world best practice. It's a disgrace.
Unless feminism abandons its individualistic, secular, western framing of freedom, it cannot presume to liberate all women. Some of its recent concerns give away limitations: whether this politician identifies as feminist, whether child-raising is self-sabotage, whether women abandon autonomy when they take their husband's name. I wonder sometimes whether it is ever possible to talk about sexual exploitation of women in Asia without getting entangled in sex positivity and legal sex work.
Every migrant, and every ageing person, loses a home and the past: that is simply the way things are. Fortunate people have the chance to make another home, and to write a series of additional chapters in their personal stories. We look back at the past, but can never revisit it. And would we really want to? We should always be careful what we wish for, as many British people who voted to leave the EU may now well be learning only too painfully.
The aftershocks of the late-century push for liberalisation and the GFC have bred generations of dislocated voters who seek answers outside of the limited solutions of centrist governance. This provides ample opportunity for true progressive change, as seen in Europe and Latin America, and now the US and UK. Where's Australia? Nowhere to be seen. It is hard to imagine a truly progressive candidate emerging from our ossified political structures. There are a few reasons for this.
This week marked three years since the Tazreen Fashions factory fire in Dhaka, Bangladesh, left over 100 garment workers dead. Six months later, Rana Plaza in Dhaka collapsed, and 1134 people were killed. Labels for top brands such as H&M and Benetton were found in the rubble. While steps have been taken by some companies to promote ethical supply chains, it may be that the only way for a more just treatment of garment workers is the proper organisation of the workers themselves.
George Megalogenis describes a protest rally in 1849 organised by residents of Sydney against arrivals of more convict boats. Workers who 'wanted to maintain their high-wage society' made 'the first of countless calls that would be made against migrants who threatened to undercut their standard of living'. It is a familiar refrain today. In a world where three-fifths of a person's income is determined by their place of birth, it defies logic that we place restrictions on people's movement to preserve our standard living.
Mental health disorders among caregivers occur at a rate of up to two times that of the general population, and relationship breakdown for parents of children with special needs is reported to be around 80 per cent. Since becoming a parent of someone with a disability and changing careers, I've been fortunate to have employers who have permitted part-time work, which has been a crucial aspect of my wellbeing. This has not always been the case, nor is it the case for all caregivers all the time.
The recent National Reform Summit was lauded as an attempt to 'rediscover the art of reform that in the past generation helped to drive high living standards and made Australia the envy among smart nations'. Yet the urgency with which Australian pundits demand 'reform' corresponds with a peculiar opacity about what the term actually means, with its past association with the socialist movement but more recent appropriation as a neoliberal mantra.
The ongoing drama over leadership of the UK Labour Party is raising the possibility of further fractures in the politics of austerity, not just in Britain, but across Europe. The entire political edifice of British politics has shifted so far to the right that even a somewhat inoffensive endorsement of state ownership, anti-austerity politics and trade union support, alongside scrapping the UK's nuclear deterrent and questioning our continued membership in NATO, can appear dangerously radical.
Most people think that the effects of climate change as dire but far off. I don't have that comfort. My seafarer father plays a role in generating wealth for miners who then use it as a means to influence politicians - coal, industrial salt, iron ore. I am deeply aware that my government is committed to doing as little as possible to address climate change and its lack of a coherent, internationalist policy in Australia costs countries that are climate change-vulnerable, including where my family lives back in the Philippines.
Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence.
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