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On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.
Last month, the High Court overturned a controversial 2004 decision, reaffirming the principle that asylum seekers cannot be detained indefinitely without prospects of deportation. This ruling not only corrects a historical misstep but also reasserts the High Court's commitment to limiting executive overreach.
As the world continues spiralling into total chaos, there remains, shockingly, absolutely nothing to watch on any streaming service. And I’m not talking about a lack of options – there’s enough content to drown in, while, ironically, leaving us parched. I know how Coleridge’s mariner must have felt.
Change often hurts or is at least hard to adjust to. Sometimes I yearn for a simpler way of doing things, for a period when people’s expectations were more modest, and when the average person was not as materialistic. However, it has to be conceded that we have made progress in some areas, and that some changes are for the better.
Charged with breaching national security for exposing alleged war crimes by Australian forces in Afghanistan, former Australian military lawyer David McBride's trial in Canberra rekindles a debate that tests the boundaries of military obedience and public interest. At the heart of this legal battle lies the question: when does the duty to expose wrongdoing outweigh the duty to follow orders?
Any legislation hastily designed to negate the effect of the High Court decisions will be vulnerable again to be struck down on judicial appeal. That haste suggests an initial disregard for human rights and the rule of law by Governments and an ingrained resistance to any limitation of its power. Vindictive laws come at a heavy cost to the integrity and reputation of the lawmakers.
Catharine Lumby was a friend and beneficiary of Moorhouse’s mentoring and advice, and before his death, was approached by him to write a warts-and-all uncensored biography. In Frank Moorhouse: A Life, Lumby explores the life of this man of letters in all of its colour and contradiction.
Sixty years ago today, on November 22, 1963, the world lost three towering figures of the 20th century. On their diamond jubilee, do I think it was the end of the world as we know it when these three died? Each one shaped the twentieth century in a unique way. Each one left us with much to think about still.
From the eyes of history, the current cycle of violence, sharpened by each side claiming that it had suffered the greater injustice, is itself the product of a much older cycle. In our own, multi-religious society we must all recognise the need to implement justice for all the vulnerable in society. Violence does not work. Justice must prevail.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
As the government drafts legislation to stem the rising tide of misinformation circulating online, the nation debates: will these measures sufficiently regulate online content and curb potential harms or threaten freedom of expression? This moment is a critical test for the integrity of Australia's public discourse.
Next week, former army lawyer David McBride will face trial, accused of leaking classified defence information. Meanwhile, the prospect of meaningful whistleblower reforms that would shield Australian public servants who contemplate exposing wrongdoing through the media seems remote.
37-48 out of 200 results.