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'The market for disability services will need to be underpinned with a strong and robust internal risk management framework. There will be an increasing number of for-profit operators in the sector. Hopefully the not-for-profit operators will make the necessary adaptations competing in the market and providing the ethos for the market to deliver services in a dignified, fair and transparent manner.' Frank Brennan's Leading the Way Seminar for the National Disability Service
In the Australian migration debate, 'passion' is construed as opposed to 'reason'. But the former Archbishop of Canterbury Rowan Williams has said that 'passion' in its classical (ancient or biblical) sense, is not opposed to reason (being attuned to the world), but rather to 'peace' or 'harmony'. Therefore 'passionate' language — alongside practical proposals — can unsettle uncritical pictures of the issue.
The diggers' catchcry, liberty, saw fascism a'yawning/ enfranchisement followed suit, with racism adorning/ its streamlined passions for the cause — White Australia Policy a'borning.
Although the tourist season in Greece was better than expected, there is otherwise not much cause for cheer. PM Antonis Samaras says recovery will take six years: other people are more pessimistic. Suicide rates have risen alarmingly in a country where formerly they were very low. The youth continue to seek opportunities elsewhere. Strikes and demonstrations occur regularly. In the midst of it all, a new statue appeared in the city of Kalamata.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
Following the abuse received by Adam Goodes from a teenage spectator in the AFL's Indigenous round, and the subsequent remarks made by Eddie McGuire, the country became embroiled in a debate about racism in modern Australia. Meanwhile, the Northern Territory introduced its Mandatory Alcohol Treatment Bill which, if passed, will see more Aboriginal people incarcerated. We were too busy describing the modern face of racism to notice.
One of the neglected legacies of the Gillard Government was its ability to marshal views across the chamber and work with Independents on fundamental policies. It was to be a feature of so much during the tumultuous Gillard years: a political chamber of officials forced to negotiate their stances rather than bulldoze them through. That principle is under threat as the final votes in the Senate are counted.
Martin Luther King’s 1963 ‘I have a dream’ speech is remembered for its vision for a future in which his children would ‘not be judged by the colour of their skin but by the content of their character’. If King arrived by boat seeking asylum in Australia today, he would hope that his children would be judged not by how they got here but by the content of their character.
Pearson and I scarcely ever agreed about anything, but I look back on the Adelaide Review's ragtag, cavalier youth with gratitude and affection. Likewise my time as a columnist with the brazen, short-lived Melbourne Partisan magazine. They were heady days, fuelled by rampant idealism, up-jumped confidence, booze, and the erratic, fortunate combination of various talents.
Gone are the days when Australians believed everyone deserved a fair go: the principle that 'might is right' has replaced the ideals of equity and justice in the national psyche. It is not surprising that after engaging in costly military actions over a decade Australians are more fearful now than when we invaded Iraq in 2003.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
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