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Love is a much-used word, and, like domestic cutlery, it tends to lose its shine. Its boundaries then shrink to the average rather than to the inspiring. For that reason we need stories that stretch the ceiling of love beyond anything we could imagine. Not because we think that we could reach such far places, but because it enlarges the horizon of our lives.
The widespread despair about climate change, and the seeming inability of progressives to offer a solution, provides fertile soil for ecofascism to grow. In a sense, given the scale of the crisis, their apocalyptic vision of an environmental race war can sound more realistic than the pallid centrist nostrums that everyone knows won't work.
When Corbyn invoked the many against the few, he did so while advocating free education, the renationalisation of utilities and a break from the US alliance. By contrast, Blair coined the phrase in a speech where he urged listeners to put behind them 'the bitter political struggles of left and right that have torn our country apart for too many decades. Many of these conflicts have no relevance whatsoever to the modern world - public versus private, bosses versus workers, middle class versus working class.' We all know which version sits closer to Shorten's heart.
Sadly, the major political parties have forfeited any claim to govern in their own right because they have caused such disillusionment among so many voters about other policy issues with strong moral overtones. Any voter impressed with Pope Francis' encyclical Laudato Si' or inspired by his visits to asylum seekers on the islands of Lampedusa and Lesbos could not blithely vote for either of the major parties, without first determining how to place some continuing political and moral pressure on them.
While the horrible tragedy was underway in Martin Place, a remarkable thing happened. We saw, and continue to see, a powerful sense of compassion in the 'I'll ride with you' spontaneous pledges. One one level it was a simple offer of human support. But it was also a deeply profound declaration of a vision for a just and inclusive Australia.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
It is impossible to explain how one human being can make plans to kill and maim others, and coldly carry them through. Everything suggests the perpretrator of the killings in Norway had imbibed ideas that showed no respect for empathy with people as unique individuals.
Teachers unions are painted as self-interested clubs whose safeguards for hard-working, quality teachers also extend to the lazy and incompetent, at students' expense.
The Howard years made me feel ashamed to be Australian, and I felt about his electoral defeat the way East Germans felt about the Berlin Wall coming down: as a kind of cleansing. Rudd disappoints for a different reason.
Pope Benedict XVI's recent Apostolic Constitution Anglicanorum coetibus (‘Groups of Anglicans’) moves the pastoral openness of Vatican II towards a ‘Rome is right’ mentality. This is disturbing and dangerous, not only for Anglicans, but for Roman Catholics themselves.
Teachers arriving in remote Aboriginal schools represent merely the latest in a long, transient line. What will separate them from their predecessors is their ability to listen and learn from the people whose land they now live on.
With the expiry of a five-year ban, former Deputy Prime Minister Anwar Ibrahim today regains his freedom to contest a Malaysian general election or internal party election. He is undoubtedly the darling of the foreign press, but many Malaysians doubt his commitment to multiculturalism.
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