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Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
Words like rorter, bludger and leaner only ever seem to apply to those who apply for welfare. A politician who draws down unreasonably on entitlements or a banker who earns stratospheric bonuses are seen as passive beneficiaries of the system. It seems the case that only those with power or capital are allowed to blame systems. The rest of us get to be individuals who make choices.
Labor's National Conference endorsement of boat turnbacks does raise questions, as policies are not merely pieces of paper. They are statements of value, in this case about vulnerable and desperate humans. If, under our policies, we inflict pain for other purposes, it will come back to haunt us.
When refugee advocates criticise harsh policies such as boat turnbacks, they are confronted with claims that the measures are necessary for saving lives at sea. This justification has dominated the debate to the extent that any policy which further restricts refugee rights becomes justifiable on this ground. Imagine a proposal to ban cars because there were too many people killed and injured on the roads.
On July 1 the Australian Border Force Act 2015 became law. Detention centre staff are now forbidden to speak about human rights abuses, with a two year jail penalty applying. It is perhaps appropriate to recall the secrecy of the security apparatus of Stalinist Russia, Apartheid South Africa, and Chile and Argentina under the Generals, where victims were denigrated and information prevented from leaking out.
As much as any other religious figure in Australia, Frank Brennan has maintained a religious perspective while engaging in issues of ethics and justice in contemporary Australia. His book Amplifying that Still Small Voice emphasises the importance of the 'religious sense that the human person is created in the image and likeness of God', while speaking in the language and terms that are understandable to the public square.
'In discussing Australia's asylum seeker policies Frank laments the government's deaf ear to calls from the churches, his own included, for a greater measure of compassion and a better way of dealing with the issue of boat people. Frank wryly comments: 'If only the Abbott Government with its disproportionate number of Jesuit alumni cabinet ministers could listen.' Paul Bongiorno launches Fr Frank Brennan SJ's book Amplifying That Still, Small Voice at the Australian Centre for Christianity and Culture, Canberra, 8 June 2015.
The week’s dreadful Rohingya asylum seeker tragedy prompted an eventual softened response from our neighbours, but not Australia. The current government’s record of stopping boat arrivals and deaths at sea stands in stark contrast to that of Labor during its period of office, when at least 1100 asylum seekers died at sea.
Anglo-Saxons and Germans and Dutch and the Frisians all saw ‘the evil’ as inferior breeding. When you’re tagged as ‘bad’ or evil it seems you’re guilty of dreaming non-tribal dreams. The African-American ‘n-word’, ‘bad nigger’ was tribal rejection by white folks de rigueur.
Australian references to 'boat people' is simplistic and offensive. 'Queue jumper' inaccurate and moralising. Even the term 'asylum seeker' has become politically complicit. European coverage of this week's Mediterranean boat tragedy describes the victims and survivors simply as 'migrants', which is an open description of a person on a boat crossing borders.
The Prime Minister's choice of Rosie Batty as Australian of the Year is wholly admirable. Her advocacy about domestic violence following the tragic murder of her son by his father has been passionate and effective. But the praise heaped upon Rosie Batty is meaningless, even insulting, while support services are diminishing or disappearing for all the other women and children in need of immediate protection.
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