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Reports regarding Mary MacKillop's miracles have provoked the ire of those who see miracles as evidence of the irrational character of religious faith. Another angle on this debate may be found in an apparent oddity in the processes of saint making.
We entered the house expecting the warm hospitality usually offered to weary pilgrims. But a small ancient man barred our way and attacked us with a venom normally reserved for carriers of some ancient plague, snarling like an enraged guard dog.
Andrew Hamilton's article 'Disunity in the Year of the Priest' alleges that three unnamed priests of the Sydney Archdiocese said their first Mass in Latin. Fr Hamilton clarifies his point and accepts responsibility for a factual error.
In 1871 Mary MacKillop was excommunicated by her local bishop on the grounds that 'she had incited the sisters to disobedience and defiance'. The idea of a holy woman who had been at loggerheads with the hierarchy is not new in the annals of the saints.
Assumptions that detained businessman Stern Hu could not be guilty because he is Australian show how national pride can cloud perceptions. Something similar was at play in calls for Kevin Rudd to lobby the Pope for the canonisation of Mary MacKillop.
Many women religious fear the Vatican visitation of female religious congregations will take a negative attitude to feminist aspirations and to the changes brought about by Vatican II. They can find historical grounds for this fear.
The organisers of the WYD opening mass did not attempt to integrate Australian elements into the mass, but included them as added extras. The ritual structure of the mass requires creativity to make it connect with different audiences.
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