Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
The sound of the didgeridoo would be heard throughout the land. On each street corners buskers would mark out their patch, playing violins, oud, piano accordion, berimbau, nyatiti, cello, mouth organ, zither, anklung or daduk singing the love songs and epic poems from the many civilisations that have enriched Australia.
When Parliament resumes, one outstanding item of business will be Penny Wong's bill dealing with religious schools' capacity to discriminate against students on the basis of gender identity or sexual orientation. I support the bill subject to the proviso that religious schools should remain free to teach their doctrine respectfully and reasonably.
I cannot help but think about the level of cognitive dissonance required to believe you hold not only the rights to an entire holiday, but also the moral high ground, all while occupying buildings built on stolen lands. The migration of this celebration to this continent did not happen in isolation from the violence of invasion and colonisation.
Drought creeps, infiltrates, sometimes seems little changed day after day, then tightens its grip on this or that paddock, unveils the slowly splitting bottom of a never-before-empty dam ... Even still, according to many of the experienced, crisis-hardened men and women on the land to whom I've spoken, this drought is different.
Just as prayers and sacrifices did not measure the true holiness of the Pharisees, so too has sexual propriety provided a false measure of closeness to God in the West. If someone has multiple sex partners but is helpful to strangers, are they better or worse than someone who has only slept with their spouse but is racist or unkind?
The same sense of grievance and outrage that drove Jack and his rebels 500 years ago has sent Trump to the White House, propelled the United Kingdom out of the European Union, resurrected the poisonous 'Irish question' and legitimised Senator Pauline Hanson. She, with Cade-like empty bravado, claims to be for the 'battlers'.
The embroidery on the Gospel stories shows that, like the painter and the refugees treading through the dust and heat of the road to Egypt, God dreams of a peaceful world in which people and nature live at peace, villages are well watered, trees cared for, grapes hang in bunches, refugee children are fed, and angels help make art.
Services are stretched. My son was discharged from services due to the loss of staff in the public system. Success with applications can come down to what a doctor emphasises in their report. At eight, he could reach out and place a piece of bread in a toaster, so the doctor ticked the 'prepare a basic meal' box.
'I am being charged for items I did not buy and have never heard of. The cost of these 'purchases' was added to my normal Telstra phone bill. When I protested, Telstra said it was not involved, it simply administered the charges ... Entirely innocent from the start, I lose - no matter what happens.' On 23 August I wrote these words to Telstra for reasons that will soon become apparent.
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
One of the 30 comedians, satirists, cartoonists and writers they interviewed was John Clarke. 'I first met John Clarke five years ago,' Murray recalls in his 1992 introduction to the interview, 'even though we grew up in the same town in New Zealand and for a while went to the same school. My claim to fame is that I nearly knew John Clarke. Recently when we looked though his school photos we realised that we knew every kid in Palmerston North in 1960 except each other.'
When Corbyn invoked the many against the few, he did so while advocating free education, the renationalisation of utilities and a break from the US alliance. By contrast, Blair coined the phrase in a speech where he urged listeners to put behind them 'the bitter political struggles of left and right that have torn our country apart for too many decades. Many of these conflicts have no relevance whatsoever to the modern world - public versus private, bosses versus workers, middle class versus working class.' We all know which version sits closer to Shorten's heart.
25-36 out of 105 results.