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I offer no public judgment of Pell, and unlike many other commentators I'll await the findings of the royal commission. I have however been outspoken about his right to a fair hearing and natural justice, not because I am a priest but because I am a human rights lawyer who cares about the universal application of the rule of law. It is when a representative of institutional religion like Pell taps into the generic religious sensibility or moral consciousness that the real work of Australian religious thought is done.
The standard explanation for the rise of 'outsider' figures like Donald Drumpf in the US and Clive Palmer in Australia is that there is disillusion in democratic countries with 'politics as usual'. Neal Gabler has blamed the media for turning politics into celebrity theatre. While he has pinpointed the symptom, I suggest that he has it exactly the wrong way around. It is because politics has already been hollowed out to be a slanging match of personalities rather than ideas that vacuous celebrities can flourish.
The best known examples of framing come from American cognitive linguist George Lakoff. He argues that George W. Bush replaced the phrase 'tax cuts' with 'tax relief' to reframe paying tax as an affliction. Embedded in those two words is a neo-conservative worldview against government intervention in the private sphere. If you accept the term, you absorb the worldview. In a similar way, a few words could build political will to tackle climate change. The problem is no one is sure what they are.
It is right and good that the outpouring of community and professional goodwill has at least delayed the return of baby Asha to what are reported to be the terrible conditions of the detention centre on Nauru. But Australia's asylum seeker laws involve unresolved systemic issues that such wins cannot by themselves resolve. Widespread community focus on individual cases such as that of baby Asha may in fact prevent action on the deeper issues from gaining traction.
Annabel Crabb chaired it all really well, but the next day I realised that not only our Foreign Minister, but not one panelist, got one question about their extraordinary achievements. Bishop was managing partner of a big law firm. She has unique experiences and must have views on the world's problems and their impact on Australia. But nobody asked.
There is a new proposal from Prime Minister Malcolm Turnbull that those convicted of terrorism offences are to be remanded in jail even after they finish serving their sentences. Given that the pressing of terrorism charges has already proven to be a highly subjective practice, there is good reason to fear that any new powers to detain people beyond the expiration of their sentences for terrorism offences will, like the offences themselves, be applied in a politically selective manner.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
It is naive to equate racism with individual acts of bigotry. The current anti-Muslim and anti-Arab sentiment for instance goes deeper than sporadic attacks against individuals. Australian jobseekers with Middle-Eastern sounding surnames must submit up to 64 per cent more resumes than someone with an Anglo name in order to secure an interview. People may not actively engage in racist displays against Arabs, but that doesn't mean they are willing to spend time in close proximity to them.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
The best thing I ever did was give up reading the Mail Online. I'd log on at the end of a long day for a dose of what I thought was harmless, digestible fun. But it wasn't long before this mental junk food started to bloat my mind. When Jennifer Garner and Halle Berry appeared before a committee at Sacramento's state assembly to press for the introduction of laws aimed at protecting children from the paparazzi, I realised I was engaging in a despicable act: the consumption of other people's private stories.
What are spectators to make of Adam Goodes' challenge to racial prejudice? What are they to make of David Pocock's outspoken defence of the environment and criticism of coal mining, or of his and his partner's refusal to marry in solidarity with LBGT couples? They make space for us to reflect on our own response to large human questions. But that space also invites us to judge our own integrity. The opprobrium such role models meet may arise out of discomfort with unwelcome self-questioning.
In May, the Federal Justice Minister announced a plan to work toward a National Facial Biometric Matching Capability, due to start operating in mid-2016. The lead agency is the Attorney-General's Department, the same department frustrating telcos with its implementation of data retention. The lack of transparency around the project is concerning, as it has privacy implications for nearly all Australians. If you have a passport or driver's licence, your facial image is relevant.
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