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David Leyonhjelm recently thanked men from South Asian backgrounds for delivering his pizza, groceries and online purchases; for rolling up their sleeves for jobs others refused. This gesture is seriously problematic. The casual service industry is broken and exploitative and needs to be carefully regulated and constantly audited.
Birmingham's intervention, and Tehan's consolidation of that ill-exercised discretion, suggests Australian Research Council funding will be politicised by executive veto. Expertise will be subordinated to the whimsy of the education minister of the day; researchers will be pondering how to shape their applications accordingly.
I must admit, the royal family and all news related to them goes straight to the 'irrelevant' folder in my brain. A friend's Facebook post last week sums up my feelings about it. It was about people saying to her 'The royals are doing a wonderful job' and her rather perfect response: 'At what?!'
The politicians of today and tomorrow need to educate themselves on who the Australian voter is, listen to what we are calling for, and genuinely attempt to deliver it. It is time for our leaders to be better informed, better educated, and better at listening. This is what is required to lead, and if they are not capable, they will be left behind.
The link Manne makes between Australian treatment of people seeking protection and the abiding cultural demand to control outsiders is illuminating, and his description of the 'Canberra mindset' is persuasive. But the resistance from the sector to negotiation about Manus and Nauru has more complex roots than Manne allows.
When we commit to asking friends, family, and coworkers about their wellbeing, we affirm that their safety matters, and their life is of value. This same ethic of care calls on the governments provide community supports which send a signal: every single life can get better.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
When I watch the video 'How women become gay', it hurts. Not because of the anti-gay content, but because it uses language about God's love, the type of religious language I grew up with, to sneak past my defenses. For a moment, despite years of learning to accept myself, I waver.
We have gotten so used to a revolving door of political leaders that the prospect of a leadership challenge each time things get a little hot has become normalised. I never thought I would say this, but as an Aboriginal feminist with hard-left personal politics, last week I almost found myself viewing the Howard years in a favourable light.
It's 11.30 on a weeknight. I'm on the train, coming home from catching up with my friends. I'm on the phone with one of them as I move to the doors. 'Yeah, I'm right to walk home,' I tell my worried friend. 'The train's pulling up the station now.' I said that too loudly. I glance behind me and there are two men standing there.
The Fitzroy Soup Van is in good hands because its people recognise the tension between the need for compliance with security and safety regulations and the call to draw close to people whose lives are lived beyond those boundaries.
The demand for social housing and the substantial Church investment in land means that housing should remain a significant priority of the Catholic Church in Australia. It is an injustice for some to have more than enough while others lack bare necessities. Compassionate and fair leadership needs to drive social change.
145-156 out of 200 results.