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The Prime Minister has recently denounced ‘the growing tendency to commodify human beings through identity politics‘. In doing so, he raises a number of important questions. The claim of ‘commodification’ of human beings and their relations is a powerful one.
The treatment of refugees and people seeking asylum calls for a determined response on the back of years of poor public policy that has led to the misery of thousands and cost Australian taxpayers billions. I stand to support the Minister in the early days of her new role to make compassionate and sensible decisions, to find a different path for the resolution of the challenges she faces.
We don’t want to admit the truth of who we are as a nation: there are Australians who are violent toward the people they say they love the most. Living among us are those who take what they want, out of entitlement, privilege and the naked use of power.
Right now, there is a fight on for the future of the NDIS. On one side is the Federal Government, determined to have total control over the Scheme, and to change its very fundamentals. On the other side are disabled people across Australia, disability advocacy organisations, allied health workers and disability service providers, urgently telling them to stop.
There is not sufficient focus on the underlying drivers of sexual assault, harassment and other types of violence. Instead of people reverting to phrases like ‘boys will be boys’ to explain or excuse a hurtful comment or action, as a society we must do more to understand where these behaviours originate and work to prevent them.
The Royal Commission was right to insist on a human rights focus to aged care. It should also be insisted on in care for people who experience mental health issues. For that focus to remain sharp, however, it must be based in attention by people at all levels of responsibility, political and managerial included, to the concrete human relationships of the people whom programs serve.
Of my three sons, two have tattoos. Not all-over body-as-art ones, but tattoos, nonetheless, with my army son leading the way. When he rang to tell me about this new venture, I sarcastically remarked that the only way I could cope with a tattoo was that if it depicted a heart, an arrow and the message MUM. Needless to say, a guffaw greeted this remark.
Discussion of housing usually focuses exclusively on its relationship to the economy. Housing is seen as property, and the most important questions are seen as having to do with buying and selling. This transactional aspect is important. It needs, however, to be seen in the light of the larger human good. From that perspective housing in all the various forms it takes in different cultures is not a possession but a human need.
For those of us who already regularly shopped, banked, studied and worked via the Internet, it was easy to adapt to telehealth appointments with doctors and video calls with friends and family. Of course, these activities require access to the Internet — something 2.5 million Australians are without. A further 4 million access the Internet solely using a mobile connection. For these citizens, the pandemic exacerbated the existing digital divide.
All three of us are parents, we’ve all been adversely impacted by COVID-19, and prior to that we’ve shared the usual rough and tumble dynamics of male friendships and bridal party affiliations. We have been in and out of each other’s good books, hard conversations, interpersonal dynamics and orbits. We’ve been through a lot as mates. COVID-wise, though, that affinity has been at a remove.
It’s a tradition of mine to undertake my own “media watch” experiment following the annual Invasion Day rallies. I ended up being pleasantly surprised.
What does Christmas mean for you? What does it have in store? Preceding and in the midst of the annual celebration of life and hope that is Christmas, we will always have those, as H L Mencken noted, are obsessed with the ‘haunting fear that someone, somewhere, may be happy’.
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