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It has become clear that the brutal Australian treatment of people who seek protection is part of an international punitive policy. This is sometimes attributed to a failure of political leadership. But it may reflect a deeper cultural change in the Western attitude to strangers, seen in migrant and refugee policy, penal policy, international relations and the scope of the rule of law.
'In the Beginning Was the Word' opens with Angelina D'Costa, 'five years to the day after she stopped being a Catholic', entering a church, determined to confront a popular priest who is known to have covered up for another priest who abused children; only to be moved to submission by the familiar beauty of the Mass.
Even if all of the families that have been coldly, clinically, 'legally' torn apart can be reunited, much of the damage done is likely irreparable. Social workers and scientists have spoken out on the permanent damage inflicted on children separated from their parents. But who will speak on the scar left on the national conscience?
For Japanese Australians, the connections with Australia's war-time history continues to be particularly fraught. Whether they are early or more recent migrants, Japanese Australians have many narratives and expressions of complex identities that are now gaining voice.
In the Catholic Church clericalism is the whipping boy of choice. But what it embraces is less clear. It is a pejorative word, used by people of others but never of themselves, and is normally defined by reference to examples of it. It is worth pausing to reflect on clericalism and its significance for church and society.
The world continues to laud Singapore as a model for governance, while ignoring the serious human rights violations that occur within it. The silence of countries like Australia and others in the region ensure that the Singapore state will continue intimidating its opponents into silence, or obscurity.
The World Day of Social Justice greets a year when social justice is returning to favour. Bank executives begin to own their social responsibilities. Liberal economics begin to be seen, not as the condition for a productive economy but as a barrier to it. That is the rhetoric. For governments, though, it is business as usual.
Other states, having been founded on various dates, regarded 26 January as a Sydney thing until 1935. In 1938 it was declared an Aboriginal Day of Mourning. To press the point, the current momentum against Australia Day is not some newfound 'political correctness', not least because it predates the term.
During the month of Muharram, the No message was being handed out at mosques and spoken from the pulpits. Yet many Muslims voted Yes not because we wanted to reinvent the Islamic idea of marriage, but because the scriptures teach that we should stand up for justice even if it goes against our families and ourselves.
More recently, Mammon has dominated the Melbourne Cup. It has been targeted by wealthy international owners and stables who buy up the most likely stayers in order to buy the result. It has also been used by corporations to fuel their engines of misery that suck money and life out of many Australian families.
The bill ramps up the difficulty of becoming an Australian citizen, and one element depends on 'proof' of Australian values or integration that is open to contestation. Aside from the many critiques around definitions of Australian identities or values, does being able to say you're a good Australian mean you are a good Australian?
Our national population is more diverse than ever, particularly when it comes to those of Asian Australian heritage. Just how diverse is something we need to examine more closely if we are to develop a more inclusive, welcoming society.
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