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The word synodality may not be familiar to many, but it's a word that Pope Francis has been emphasising throughout his papacy. It refers to a Church that listens and travels together, with everyone having something to learn from one another.
Any discussion of the ethics of culture war should begin with the basic reality of human communication: to flourish, human beings rely on cooperation with other people. Speaking abusively about others weakens the necessary trust that lies at the foundation of a well-functioning society and inhibits the conversation about values necessary in a humane society.
Last year, the late Cardinal George Pell anonymously published a memorandum that criticized Pope Francis and his vision of a synodal church and condemned the Synod as a ‘catastrophe’, Cardinal Pell's memo signals building tensions between different visions for the future of the Church in Australia.
It is highly doubtful that the Essendon Football Club appreciated the reaction that would occur when it presented its new CEO, Andrew Thorburn, with the option of giving up his role as a lay leader in the City on a Hill Anglican Church or resigning from his role with the Club. Even if many were uneasy about how the issue was caught up in the culture wars, it caused widespread concerns amongst people of faith.
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
The recent election of Archbishop Timothy Broglio as President of the United States Catholic Bishops’ Conference has significant implications for the United States Church, for the global Church, and potentially for the Australian Church.
How do we go from insisting our children tell the truth, even if it leads to punishment for breaking rules, to casually accepting a lack of veracity from societal ‘leaders’? Why in this age of social media when the mildest of heterodox comments cause a storm of protest do blatant untruths cause not even a ripple?
Two weeks ago, Bishop Hilton Deakin died. My memories of him are inextricably tied to the Mass he celebrated in 1999 at St Patrick’s Cathedral in Melbourne, certainly the most emotionally charged event that I have seen there, following the violence orchestrated by the Indonesian military following the Referendum on Independence in East Timor. During the struggle for Independence, many East Timorese had joined the Catholic Church.
Recently many people have expressed disquiet about the trend to authoritarian rule throughout the world. They have good reason for doing so. In the world we are entering, the freedom of citizens in the State depends on the will of Governments that will have no enforceable obstacle to withdrawing such freedoms on suspicion of future misconduct and not just for punishment of past, proven misconduct.
There's an assumption that writers shouldn’t be writing about groups they don't belong to, as if this couldn’t be done with honesty and insight, respect and restraint. Difficult, yes, but impossible? Whether in fiction or non-fiction, outsiders might misunderstand and misrepresent the people they depict, but sometimes, insiders will too. Sometimes, outsiders will lack insight, but sometimes, when they’re curious, attentive, when they do not overreach, they’ll capture truth.
Despite our differing social and cultural beliefs, we can mostly agree that we live in highly polarised times. But what divides us? ARC Laureate Fellow Prof. Axel Bruns studies social polarisation, and in this discussion we explore the drivers of polarisation, examining the role that digital and social media and broader social and political contexts play in intensifying social conflicts, threatening economic prosperity, undermining public trust, and ultimately destabilising societies.
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